Elagabalus further offended sensibilities when he tried to unify the Roman pantheon with his religion, with Elagabalus as supreme god, above Jupiter, king of Rome’s gods. To that end, he had the most sacred relics of the Roman religion transferred to his new temple. Additionally, he ordered that other religions, including Jews and the nascent Christians, transfer their rites to Elagabalus’ temple. What got the new emperor in the most trouble, however, is that he might have been the most flamboyantly homosexual ruler in history, who openly went about in women’s clothing and publicly fawned upon male lovers.
He elevated his partners in romance to high positions, such as a charioteer whom he sought to declare Caesar, and an athlete given a powerful position at court. He also reportedly solicited himself in the imperial palace. Homosexual practices were not unusual in Ancient Rome – respected emperors such as Trajan and Hadrian had male partners, and Hadrian created a religious cult for a youthful lover who had accidentally drowned. However, Elagabalus was the passive, or receptive partner, and that was considered shameful by contemporaries. That and the open effeminacy, especially from an emperor, made Elagabalus an object of contempt, and led to his assassination in 222.
Kichizo Ishida (1894 – 1936) was a Japanese businessman and restaurateur with a reputation for being a ladies’ man. He began his career off as an apprentice in a restaurant that specialized in eel dishes, and at age twenty four he opened what became a highly successful restaurant, the Yoshidaya, in the Nakano neighborhood of Tokyo. By 1936, he seems to have left the management of his other business affairs to his wife, and dedicated himself to womanizing. Early in 1936, he began a torrid romance with a recently hired employee, Sada Abe, that ended badly.
Sada Abe (1905 – 1971) had been a Geisha and a former courtesan before she was hired on as an apprentice at Kichizo’s restaurant. It did not take long after she started work before her boss made advances, which advances she eagerly welcomed. The duo became infatuated with each other, and spent days on end engaged in marathon nooky sessions at hotels, where they did not pause even when maids came in to clean the rooms. Unfortunately for Kichizo, Sada’s infatuation with him grew into obsession.
2. A Lover Who Mistook Attempted Murder For Attempts to Spice Up the Romance
Sada Abe began to get jealous whenever her lover Kichizo Ishida returned to his wife, and she began to toy with the idea of murder as a means to keep him forever to herself. She bought a knife and threatened him with it during their next marathon session, but Ishida assumed it was role play to spice up the romance and was turned on rather than concerned. That threw Sada off. Later during the marathon session, she again steeled herself to kill him, this time via strangulation with a Geisha belt during love making.
That only turned her lover on even more, and he begged her to continue, which again threw her off. Finally, Kichizo fell asleep, at which point Sada, gathered her nerve one more time to do the deed, and she went ahead and strangled her sleeping lover to death with a Geisha scarf. Then she took out the knife and castrated him, carved her name on his arm, and with his blood wrote “Sada and Kichizo together” on the bed sheets before she fled.
1. The Horrific End of This Romance Threw a Country Into a Panic
The corpse of Kichizo Ishida was discovered the next day. When news of the gruesome murder and mutilation broke, and that a “sexually and criminally dangerous woman was on the loose”, Japan was gripped with what became known as “Sada Abe panic”. Police eventually caught up with and arrested her, at which point they discovered Kichizo Ishida’s genitals in her purse. When questioned why she had Kichizo’s appendages her purse, Sada replied: “Because I couldn’t take his head or body with me. I wanted to take the part of him that brought back to me the most vivid memories”.
She was tried and convicted and served five years in prison before she was released. She went on to write an autobiography and lived until 1971. The Sada-Kichizo romance and its painfully weird conclusion became a sensation in Japan, embedded in its popular culture and acquiring mythic overtones ever since. The story and variations thereof has been depicted in poetry and prose, both fiction and nonfiction, portrayed in movies and television series, and interpreted over the decades by various philosophers and artists.
Where Did We Find This Stuff? Some Sources and Further Reading