2. New Year Celebrations were so Pagan that the Council of Tours banned them.
The first of January or New Year’s Day is as much a part of the Christmas festivities as Christmas Day itself. However, it wasn’t always the case. Most early societies- including ancient Rome originally marked the New Year with the beginnings of new life in the spring. The date changed in the Roman Empire when Julius Caesar established January as the start of the New Year. Caesar’s change made good sense. For January was the month of Janus, the god of beginnings and endings. It was also the month that the new political year opened when the new consuls took office and priests took the auspices.
January was also a quiet month agriculturally. Columella noted that farmers did not begin working the land again after the midwinter revels until January 13. However, they did use January 1stas a day for auspiciandi causa- a practical precursor of the New Year’s resolution. January 1st was also sacred to Janus and marked with more merrymaking, and gifts of honey, figs, pastries- and money. However, the Roman New Year was one feast the early church would not countenance. In 567AD, the Council of Tours abolished January 1stas New Year’s Day and named it the Feast of the Circumcision instead. However, in 1582, Pope Gregory XIII re-established January 1st New Years’ day – and people have celebrated it ever since.
1. Christmas Day was the date of the Rebirth of the Sun before it was the Birthday of the Son of God.
No one knows when the birth of Jesus Christ took place. For the first two centuries of Christianity, no one cared, as early Christians focused more on the dates of the martyrdom of Christ and the saint. However, in 221AD, Sextus Julius Africanus became the first person to link the birth of Christ to December 25thand in 354AD, the date had become inscribed on the calendar of Philocalus in Rome. Over the next two centuries, the idea spread and Christians across the eastern and western empire began to accept December 25th as Christ’s birthday.
December 25th was chosen as the birthday of the Son of God because it was already the day of the rebirth of the sun. December 25th was the first-day people could appreciate increased light after the ‘sun standing still’ at the winter solstice. So, they marked the day as the birthdate of sun gods such as Mithras or the Sun god Sol Invictus: the victorious sun. So, the early church chose December 25 to ‘absorb’ the festivities surrounding these deities- and refocus them on the birth of Christ. While some Christians regarded this acquisition as a victory, others such as Augustine of Hippo had to keep reminding people it was the Son of God and not the sun they were worshipping.