9. The Vikings butchered animals and humans as part of sacrifices to their pagan gods, painting themselves and their buildings with the blood of their offerings
There were four fixed blÃ³t sacrifices each year, coinciding with the winter solstice, spring equinox, summer solstice, and autumn equinox; the Arabic traveler al-Tartuchi recorded the occurrence of a blÃ³t during the winter solstice, noting that “they celebrate a festival, at which all come to worship the god and to eat and drink. The one who slaughters a sacrificial animal erects stakes at the entrance to his farmyard and puts the sacrificial animal on them. This is so that people know that he is sacrificing in honor of his god.” Whilst some offerings merely took the form of physical possessions or money, some deities, particular Odin, Lord of Valhalla, commonly required a living sacrifice befitting his status among the gods; at Onshold, a shortening of Odin’s Holt, meaning “Odin’s Wood”, there is considerable archaeological evidence that both animals and humans were hung and bled for the purposes of religious sacrifice.
The specifics of a large-scale blÃ³t sacrifice was detailed extensively in the Saga of Haakon the Good, son of Harald Fairhair, written during the early 13th century. A gathering would be called at a nearby temple, where several different animals would be sacrificed but especially horses; the blood of these offerings would be collected in bowls, to be dashed on the walls of the temple and on those in attendance. The meat would be butchered and blessed, whereupon it would be consumed with great vigor along with multiple toasts to the respective deities, starting with Odin. A similar process was described in the Hervarar saga, in which a horse was dismembered and its blood used to paint a sacred tree in Uppsala – a known center of Norse religious worship.
8. Infections were commonplace in the Viking Age, with battlefield wounds often resulting in death by microbes
Scandinavia, due to its geographical location and relative isolation, was typically spared the worst of humanity’s ailments during the early medieval period. The first recorded smallpox epidemic in Iceland only arrived in 1241 CE, being transmitted from mainland Denmark, and is believed to have been introduced to Scandinavia by Viking crusaders returning home from Eastern Europe and Asia. Similarly, leprosy is believed to have spread to Scandinavia during the Viking Age via the slave trade. Leprosy is known to have been present in Ireland at least as early as the 7th century, growing to widespread prevalence by the 10th, and as a result of the abduction and transportation of Irish slaves back to Scandinavia they inadvertently brought the infectious disease back to their homeland; this issue became sufficiently problematic that both the GulaÃ¾ing Law and BorgarÃ¾ing Law stated that “a promise of marriage is not binding if one of the partners was found to be leprous”.
Among perhaps the most bizarre instances of infection-related deaths is the story of Sigurd Eysteinsson, also known as Sigurd the Mighty, the second Earl of Orkney between 875 and 892 CE. In or around the last year of his reign, Sigurd challenged a rival native rule, MÃ¡el Brigte the Bucktoothed, to a 40 versus 40 man battle; in an act of great dishonor and deceit, Sigurd secretly brought 80 men and thus easily won the fight, beheading his defeated opponent. Strapping the head of MÃ¡el Brigte to his saddle as a trophy, at some point during his ride home the famed buck tooth scratched Sigurd’s leg. The resultant wound became infected as a result of close contact with the necrotic tissue, with Sigurd, ironically, dying soon after from the contracted illness.
7. Being captured as a slave during a Viking raid, especially if you were a literate male monk, likely resulted in your castration
As mentioned, the slave trade formed a significant component of the Viking culture and economy; contemporary historical investigation has suggested that, at least in part, the cruel trade was motivated less by internal than external economic factors. During the Viking Age, both the Byzantine Empire and the Abbasid Caliphate equally partook in the barbaric practice of slavery but maintained a unique preference for their male slaves being eunuchs; whether this was in a misguided belief that it made the slaves more submissive, for some religious inclination, or most commonly the “massive need for trustworthy guards” of the expanding harems, these eunuchs were so highly prized by these civilizations.
During the Early Middle Ages, among the foremost goods traded from Western Europe into Asia Minor and the Middle East was human slaves. A recent study by Mary Valente of Appalachian State University proposes that one of the primary motivations behind the increasing Viking raids on monasteries in northwestern Europe was to “capture literate young males who could be turned into eunuchs and sold off into the east”. Those captured would be transported to economic hubs like Venice, whereupon they would be castrated and shipped off for sale in the east. The 10th-century biography of St. Nian records the capture of 200 churchmen by the Vikings, with Valente’s investigation revealing that these “slaves may have been taken for precisely that purpose – feeding the eastern markets for young, educated castrates” and that “the expanding uses for slaves during the time of the early Abbasids, including the need for large numbers of enslaved eunuchs, drove much of the slave trade around the Mediterranean basin. The Viking raids, which began barely a generation after the Abbasid dynasty seized the Caliphate, met part of that need.”
6. Berserkers were fearsome warriors who entered the battle in a great state of rage and without armor, but were unable to identify friend from foe in their bestial fury
Berserkers, or berserks, were legendary Viking warriors who are believed to have often entered battle without armor, protected by merely their rage and fury. The word “berserk” is derived from the Old Norse words “ber” and “serkr”; the former means either “bear” or “bare”, with interpretations differing, whilst the latter translated at “shirt”, rendering an ultimately clear meaning: an individual who does not wear traditional armor into battle. This fury, “called berserkergang” and thusly described, “occurred not only in the heat of battle but also during laborious work. Men who were thus seized performed things which otherwise seemed impossible for human power. This condition is said to have begun with shivering, chattering of the teeth, and chill in the body, and then the face swelled and changed its color. With this was connected a great hot-headedness, which at last gave over into a great rage, under which they howled as wild animals, bit the edge of their shields, and cut down everything they met without discriminating between friend or foe. When this condition ceased, a great dulling of the mind and feebleness followed, which could last for one or several days.”
Several theories have been proposed concerning the precise cause of the berserk rage these warriors entered into, with many early academics suggesting the voluntary consumption of hallucinogenic mushrooms, in particular Amanita muscaria, to induce a state of rage. Recent investigations have queried this conclusion, instead proposing that henbane petals were rubbed on the skin to provide a numbing effect and a mild hallucinatory sensation. Other less popular theories include factors ranging from mental illness, to epilepsy, but little evidence exists to support these hypotheses.
5. Vikings, via poor hygiene and the consumption of raw meat, were infested with a range of parasitic worms
Viking society was immensely filthy, lacking even the basic requirements of hygiene, with the absence of disinfectants creating the ideal breeding ground for parasite; concurrently, the frequent Viking consumption of raw and contaminated meat, especially the eating of organs such as the lungs and liver in an uncooked form, helped proliferate the prevalence of these parasites. The modern examination of preserved fecal matter by archaeologists, notably by researchers at the University of Copenhagen, has uncovered the existence of parasite eggs throughout Viking feces.
Among the uncomfortable parasites that almost every Viking invariably was forced to coexist with were the roundworm – residing in the intestines and growing to lengths of 30 cm – the whipworm – living in the intestinal wall and growing to only 5 cm – and the liver fluke – which, as the name suggests, inhabits the liver. These collectively tenants caused myriad health problems for their human hosts, ranging from weakening their immune systems, liver damage, and anemia. Unfortunately, the biological development of modified forms of alpha-1-antitrypsin (A1AT) to fight the endemic intestinal worms in Viking society, whilst serving a genuine purpose a thousand years ago, is today causing significant health problems among modern descendants; A1AT acts as a genetic risk factor for major debilitating and fatal conditions, with “these deviant forms of A1AT that once protected people from parasites are now at liberty to cause emphysema and COPD (chronic obstructive pulmonary disease)”.
4. A HestavÃg was a ritualized and brutal competition wherein horses were forced to fight to the death in front of cheering spectators
A HestavÃg was an important cultural event that occurred in Scandinavia during the Viking Age, particularly within the Icelandic Commonwealth between 930 and 1262 CE, consisting of a brutal fight between two stallions; believed to have originated in Norway, the cultural practice was subsequently exported to neighboring Viking regions. The HestavÃg served several important cultural and societal functions for the Vikings. Firstly, the fighting simply served to demonstrate the strength of the horses and identify the ideal specimens for the breeding of future stock; horse fighting does occur naturally in the wild over prospective mates, and as such one can interpret the HestavÃg as a benign if artificial recreation of this natural competition.
Traditionally taking place within a ringed area, designed to prevent a stallion from retreating from the confrontation as would occur in nature, two stallions would be introduced to a mare in heat. The fertile mare would then be tethered in the center of the enclosure, or sometimes outside but still within scent range, as a deliberate inducement for the horses fight over her; if the horses chose not to fight for whatever reason, they would be compelled to do so via whipping or startling. The HestavÃg was recorded as lasting between fifteen minutes and more than three hours in some cases, with rounds introduced to separate the constant animal violence, and typically concluded with the debilitating injury or death of one of the two combatants.
3. Dying to a Viking was not the end of the misery for an individual, as your corpse would be posthumously mutilated as a display of victory in an attempt to gain the attention of the Norse pagan deities
Believing that the time of their deaths was predetermined, it was beholden upon a Norseman to seek to acquire as much fame and glory in the time that they had to best impress their deities in Valhalla; consequently, each Viking sought to surpass another in their displays of violence to garner greater attention from the gods and earn their place in the legendary afterlife. This ever-intensifying competition in brutality in the name of glory culminating in the cultural practice of humiliating best opponents; it was insufficient to merely defeat an enemy, one had to shame them and actively promote your triumph to the world. An archaeological investigation of Viking Age graves by Niel Price from Uppsala University has produced substantial evidence, corroborated by subsequent studies, that, although each inherently unique, these remains and the composition of the graves bear consistent characteristics, in particular bodily mutilations.
As detailed by Elise Naumann, “there are lots of macabre treatments of the bodies. Some have chopped off limbs, such as in the Viking graves at Kaupang“, and a routine feature of those buried in traditional Viking manner was that the deceased “seem to have suffered a brutal death”; as mentioned, important individuals were often accompanied by their slaves into the afterlife, with the remains of these presumed thralls equally mutilated and brutalized. Naumann has hypothesized that “the fact that the graves are so disparate might mean that they are part of a burial ritual that recreates important incidences in the deceased person’s life. This would explain why each grave is unique,”.
2. Viking sports and competitions were, unsurprisingly, incredibly violent and dangerous, with the likelihood of injury of death extremely high
Sports have been a fundamental aspect of human civilizations throughout history, with the Vikings no exception to this cultural pastime. One such known game took place in water, and can be best described as a “drowning competition”. The goal of this sport was to hold the opponent underwater for as long as possible; the LaxdÃ¦la saga details a drowning contest between Kjartan Ãlafsson and King Ãlafur Tryggvason, as well as between King Eysteinn and King Sigurd. Another, known as toga hÃ¶nk or “tug-of-war”, involved two men facing each other and pulling on a length of rope; it is likely this competition, using similar movements and muscles to rowing, served as test of capability and strength for prospective crew. Ball games were also played by the early Vikings, of particular note Knattleikr. Described in the GÃsla saga SÃºrssonar, Knattleikr was played every autumn at MiÃ°fjarÃ°arvatn and involved two teams of evenly matched players fairly ordered by strength; these teams engaged one another in full-contact, attempting to gain possession of the ball for an unknown purpose.
Even wrestling, a recurrent contest of strength in many early civilizations, was more brutal in Viking society. The sport of “GlÃma” was fought in a wrestling field which contained a “fanghella“: a flat stone upon which one could break opponents back; the Kjalnesinga saga details a match between King BÃºi and an unknown opponent, wherein BÃºi wore a special jacket – fangastakkur – which protected him from having his spine shattered on the rock and allowed him to win. Similarly, the aftermath of eating a meal was, inexplicably, turned into a violent sport: hnÃºtukast. In hnÃºtukast participants threw bones from the meal at each other with the goal of causing injury; the BÃ¡rÃ°ar saga SnÃ¦fellsÃ¡ss details a game of hnÃºtukast in which Gestur threw a bone at GlÃ¡mur, hitting him in the eye and causing it to fall out of the socket onto his cheek.
1. The Vikings possessed imaginative brutality, devising perhaps the most unpleasant method of execution in human history – the blood eagle
Given the immensely brutal conditions of existence within Viking culture, it is perhaps unsurprising that they are held responsible for the creation of the one of, if not the most vicious and painful mode of execution ever devised by humanity: the blood eagle. The blood eagle was a ritualistic and sacrificial method of execution, whereupon the victim was lain before his killer and who severed his ribs from his spine; through the opening created by this painful brutalization, the victims’ lungs were then pulled out and draped over their shoulders to create an illusion of wings. Accounts of the blood eagle appear just twice in surviving Norse accounts, although is alluded to in other sources, with both named victims of royal status and killed by a son in vengeance for the murder of their father, suggesting the reservation of the method of execution only for those of special significance and specific purpose.
The execution of the first victim, Halfdan Haaleg, also known as “Halfdan Long-leg”, is provided by the Orkneyinga saga, detailing the sacrifice of the son of Harald Fairhair to Odin at the hands of Torf-Einarr: “Einarr made them carve an eagle on his back with a sword, and cut the ribs all from the backbone, and draw the lungs there out, and gave him to Odin for the victory he had won. The second known victim, Ãlla of Northumbria, described in the “Tale of Ragnar’s sons”, was executed by Ivar the Boneless in 867 CE in retribution for the murder of his father, the legendary Viking ruler Ragnar LoÃ°brÃ³k. Captured after a battle at York, the saga recounts that “they caused the bloody eagle to be carved on the back of Ãlla, and they cut away all of the ribs from the spine, and then they ripped out his lungs.”