In the runup to their invasion of the Middle East, the Mongols began to attack and seize Assassin fortresses in 1253. As a preliminary to his conquest of the region, Hulagu took a detour in 1256 to storm the cult’s strongholds in Persia. He captured the last Old Man of the Mountain, and forced him to order the other Assassin fortresses in Persia to surrender. Forty of them, including the cult’s main fortress of Alamout Castle, did so, and the Mongols razed them to the ground. Hulagu then sent the Old Man of the Mountain in chains to the Grand Khan in Mongolia, who had him executed. The Mongols then slaughtered all whom they could lay their hands on of the Nizari cult to which the Assassins belonged, along with their families.
It was a thorough genocide that broke the Assassins’ power once and for all, and reduced them, according to a contemporary historian, to “but a tale on men’s lips and a tradition in the world”. Remnants of the Assassins survived in Syria, which lay outside the Mongols’ control, until the Egyptian Mamelukes first reduced them to vassalage in the 1260s, and finally forced them to surrender their last fortresses in 1273. They were suffered to live and kept on retainer as contract killers, but their independence was forever gone. In that final iteration of contract killers, the steadily dwindling cult existed for a few decades more, and survived into the following century before it vanished forever into the mists of history.
6. The Medieval World Was Not as Drab as It Is Depicted in Movies and TV
If we go by Hollywood’s and TV’s depiction of the medieval world, then we would have to conclude that life back then must have been pretty drab. Just about everybody is shown clad in dull brown clothes, occasionally broken by a bit of black thrown into the mix. Buildings are either plain brown wood for the lower classes’ dwellings, or unadorned stone grey for the castles of the aristocratic elites or the churches and cathedrals of the usually brown-clad clergy.
However, the reality is that people back in the Middle Ages did not restrict themselves to shades of brown and black. Instead, they tried to get as colorful as they could whenever possible. People in the medieval era liked to take a paint brush to anything that couldn’t move, and liked to pack as many colors into their wardrobe as possible. Those with means would decorate their walls with vibrant tapestries and frescoes, and their clothes would often have splashes of color by way of trim, or they might be brightly dyed.
5. Churches in the Middle Ages Were Riots of Color
In movies, medieval castles and churches are typically depicted as structures made of unadorned plain stone. In reality, however, people in the Middle Ages went for vibrant – even garish – colors when it came to buildings. New cathedrals, for example, were riots of color when they were inaugurated. Walls, saints, and even gargoyles were coated in the brightest paints available. Over the years, however, the paint faded. Then, as tastes evolved – and budgets diminished – repainting in the original vibrant colors was done with less and less frequency.
Eventually, such repainting was abandoned all together. Because of that, what we see of medieval churches and cathedrals that have survived into the modern era is that they are usually plain and unadorned. We are mistaken, however, when we assume that how those buildings look today is how they looked back in the Middle Ages. For example, the left side of the above photo is of the entrance of the Cathedral Basilica of Our Lady of Amiens in France as it looks today. The right is a laser projection of how it would have looked in the medieval era, based on paint residue in its pores.
4. Vacation Time and Vibrant Colors Did Not Make the Medieval Era a Great Time to Be Alive
The fact that medieval peasants worked fewer hours than us and had more holidays, or that the medieval world was a vibrantly colorful one, does not mean that the Middle Ages were a great time to be alive. They were not, especially for commoners in feudal Europe. There, society was divided into de facto castes or layers, with the peasants, serfs, and other manual workers – the overwhelming majority of the population – at the bottom. They were ruthlessly exploited by those in higher layers up the medieval structure, who benefitted from the commoners’ labor, in exchange for “protection”. There was a twist, though: the protection offered by members of the upper castes was often from fellow upper caste members.
Although those in the upper social layers were not as screwed as the commoners at the bottom, life was no bed roses for them either. Violence was rife across all classes. Even if we discount deaths in wars or dealt by knights in rampages against peasants, the homicide rate was 50 times greater in medieval Europe than in the modern EU. Put another way, Europeans were 50 times more murderous back then than they are today. However, as seen below, it was not violence, but diseases, that did the most to keep life expectancy low. High mortality rates, especially in childhood, kept the average life expectancy around 35, give or take a few years.
The medieval world was rife with contagious diseases, and cities were especially vulnerable. Between poor sanitation, lack of adequate hygiene, and overcrowding, urban dwellers were most at risk from contagions than swept through with the speed of prairie grass fires. Such health risk factors made the medieval era one of history’s most dangerous periods, especially for city people. Add mediocre standards of medical care and knowledge, and it is no surprise that life expectancy back then was abysmally low. Among the worst diseases was leprosy, which devastated sufferers’ health as well as their social status. A little misunderstood disease even today, leprosy carried a huge stigma in the Middle Ages.
Lepers were shunned and cast not just out of cities, but from even the smallest hamlets. The stigma did not end with death, but carried through into the afterlife, as lepers were denied burial alongside non-lepers. Mostly thanks to Leviticus 13:44-46, which reads: “He is leprous, he is unclean. The priest shall pronounce him unclean; the disease is on his head. The person who has the leprous disease shall wear torn clothes and let the hair of his head be disheveled; and he shall cover his upper lip and cry out, “Unclean, unclean.” He shall remain unclean as long as he has the disease; he is unclean. He shall live alone; his dwelling shall be outside the camp.”
Holy Fire, also known as Saint Anthony’s Fire, was one of the more colorfully named medieval diseases. It was named after the monks of the Order of Saint Anthony, who were particularly successful in the treatment of those struck by the disease. Modern medicine, not given to colorful names, knows it as ergotism. Quaint name aside, it was a horrible illness whose victims suffered greatly. Caused by fungus that grows on moldy grains, especially rye, Saint Anthony’s Fire produced swelling, redness, and gangrene in the unfortunates afflicted with it.
A ninth century text described it as: “a great plague of swollen blisters consumed the people by a loathsome rot, so that their limbs were loosened and fell off before death”. Sufferers often hallucinated, and sometimes imagined that they were in a fight with the Devil. As the disease progressed, convulsions occurred, extremities began to rot, and ears, fingers, toes, and even arms and legs, began to fall off. In 944, about 40,000 died from an outbreak in France. As a contemporary put it: “The afflicted thronged to the churches and invoked the saints. The cries of those in pain and the shedding of burned-up limbs alike excited pity; the stench of rotten flesh was unbearable”.
In the late medieval era, a new disease known as the “sweating sickness” suddenly emerged, first in England, and from there, it spread to continental Europe. A mysterious illness, the sweating sickness struck in epidemic waves over a seven-decade period, then vanished just as suddenly as it had emerged. Little if anything is known about the incubation period, but when the symptoms cropped up, they and their consequences were sudden, and usually devastating: death frequently occurred within just a few hours.
Initial symptoms included a sense of dread, followed by shivering, headaches, giddiness, exhaustion, nausea, and severe pains in the neck, back, shoulders, and limbs. Then came the symptom that gave the disease its name: copious sweat. That was often accompanied by abdominal pains and delirium. Severe symptoms typically lasted for 15 to 21 hours, and often culminated in a coma or death. Unusual among medieval illnesses – or illnesses of any age, for that matter – the sweating sickness disproportionately struck the upper classes. Today, various theories ascribe the mysterious disease to hantavirus, influenza, typhus, or botulism. However, there is no definitive answer yet as to just what the sweating sickness might have been.
Where Did We Find This Stuff? Some Sources and Further Reading