There are two theories about cannibalism: either the people of Roanoke were the victims of cannibals, or they had to resort to it to stay alive. Other Native American tribes were hostile to outsiders, and they weren’t on good terms with the settlers or the Croatians. One of these groups could have been cannibals. There were never any bodies found at the settlement, but that doesn’t mean anything. The bones could have been used for healing remedies by grinding them into a powder.
The people of Roanoke could have been picked off gradually, or cannibals could have kidnaped them and disposed of them that way. The fact that no bodies were found sounds like a time-consuming endeavor, but White was gone for three years. If cannibals attacked the settlers, they had more than enough time to dispose of all of the bodies. There is no definitive evidence that any Native American tribes in the area were cannibals, so this is a less likely theory than the people of Roanoke becoming cannibals themselves.
In 1609, in the settlement of Jonestown, Virginia, the colony had to resort to cannibalism to stay alive. It is possible that the people of Roanoke had to as well. The settlers could have been hungry enough to see cannibalism as a viable option. During the investigations into the disappearance of the settlers, local tribes mentioned that there were internal conflicts in Roanoke before everyone disappeared. The people could have resorted to cannibalism because they were hungry and killed themselves off. An outlandish theory, but an interesting one nonetheless.
Disease is another theory that has much historical basis to support it. The Roanoke colonists could have encountered a New World disease that they had no immunity to fight. The theory goes that the colonists could have caught a good, old-fashioned plague that presented with symptoms of delirium, paranoia, or madness. Considering the reports from Native American tribes in the area of internal warfare in the Roanoke settlement before everyone disappeared, this seems like a viable theory.
The healthy could have wanted to get rid of those who were sick because they were afraid of getting sick themselves. This easily could have escalated into a violent situation. Once the disease hit, the healthy population could have sectioned off into smaller groups and left the colony, leaving the sick to die.
That certainly could explain the multiple sightings of Europeans in local Indian populations in later years after the colony disappeared. The only problem with this particular theory would be, what happened to the bodies of the sick?
There are two theories involving witchcraft: the Croatoan either executed the colonists as witches, or the colonists were the victims of witches who live in the North Carolina woods. The Croatians believed in witches and witchcraft. Their definition of witches was people who used black magic to commit evil acts in everyday life.
While there is no evidence that the Croatoan executed witches, or that the Croatoan accused the people of Roanoke of witchcraft, they were known for condemning dangerous outsiders. They easily could have blamed the people of Roanoke for spreading diseases to which the Croatoan had no immunity.
The Croatians and other Native American tribes tell legends of witches who live in the North Carolina woods who used black magic to hurt other people. There is a story that the people of Roanoke became the victims of these witches when they left the island, and that is why they were never heard from again.
There have been many supernatural and religious explanations that incorporate Native American belief systems. There is no scientific basis for these theories, but they are still taken very seriously by the Native American populations as explanations on what happened to the missing settlers of Roanoke. They mainly revolve around Native American spirits that help explain away not only the behavior of the colonists before they disappeared, but also why the colonists disappeared without a trace.
Native Americans believe in a wild spirit in the form of a beast called a wendigo. When people resort to eating human flesh, as in the case of cannibalism, their bodies are taken over by a wendigo. If the people of Roanoke resorted to cannibalism, then according to this belief, they are still alive, roaming the woods of North Carolina, in the form of wendigos.
The Croatoan belief system includes a spirit on the island that had the power to absorb humans into the landscape. If the spirit was offended or angered, it would turn people into trees, animals, stones, or any other part of the land. If the colonists were exploiting resources or abusing the land, it could have angered the spirit. This means that the people of Roanoke didn’t disappear at all; they were just absorbed into the land.
The Croatoan also believe in the Reptilian Devil of the Woods, an evil spirit that could attach itself to people. This spirit made people violent, greedy, and paranoid. The Croatoan believed that the reptilian spirit had possessed the settlers once they started to turn on each other after White left for England to retrieve more supplies.
From 1937 to 1940, a series of stones were discovered that supposedly tell the story of what happened to the Roanoke colonists. They are called the Dare stones because they were mostly apparently written by John White’s daughter, Eleanor Dare. Most historians consider the Dare stones a hoax, although many historians believe the first stone is authentic. In 1937, a tourist found an inscribed stone and brought it to Emory University to be examined for authenticity. Dr. Haywood Pearce, a professor of American history, didn’t claim that the stone was authentic, but it didn’t contradict what was known at the time.
The inscription was consistent with the phrasing of the time, and the colonists would have had tools to carve such a message. The inscriptions on the stone stated that Eleanor’s husband and daughter were dead and asked whoever found the stone to tell her father.
The inscription read:
Ananias Dare &
Virginia Went Hence
Unto Heaven 1591
Anye Englishman Shew
John White Govr Via
The other side of the stone reported that only seven of the Roanoke colonists were left alive, and Native Americans murdered the rest. It was signed EWD (Eleanor White Dare).
In 1940, 47 more stones had been found, dating until 1599. A stone dated from 1592 claims that the survivors of Roanoke are safe, living with a tribe in the Nacoochee Valley in Georgia. One dated from 1598 claims that Eleanor Dare had married the local chief. Another stone claimed that she had given birth to the chief’s daughter and the tribe was angry about it, and Eleanor requested that her father bring the girl back to England with him. A stone dated from 1599 stated that Eleanor Dare had died and that she had a daughter named Agnes that survived her.
After their discovery, the stones were examined by the Smithsonian Institute and a historian from Harvard University, who declared that the stones had some degree of authenticity, but by 1941, the stones had been exposed as forgeries. In 2015, a History Channel documentary detailed the study of the stones by archaeologists who found that the first stone was authentic, but the others were hoaxes, concluding that they were created with a drill.