20 Of The Slowest Historical Torture Methods We Can't Believe Living Souls Had to Endure
20 Of The Slowest Historical Torture Methods We Can’t Believe Living Souls Had to Endure

20 Of The Slowest Historical Torture Methods We Can’t Believe Living Souls Had to Endure

Steve - February 7, 2019

20 Of The Slowest Historical Torture Methods We Can’t Believe Living Souls Had to Endure
‘The miseries of war: No. 10, “The Strappado”‘, by Jacques Callot (c. 1633). Wikimedia Commons.

12. Requiring nothing more than a piece of rope, strappado is capable of inflicting severe lifelong injuries, or even death, within just an hour of torture.

The “strappado”, also known as “corda”, is a longstanding, simple, but nonetheless effective method of torture involving tying a victim’s hands behind their back. Suspending the individual by a rope attached to the wrists, with weights added, if necessary, to increase the pain. The strappado is so damaging that it cannot last for more than an hour without reprieve or risk of killing the subject. Commonly resulting in the dislocation of the arms and shoulders, the longer-term effects of the method are less visible, causing lifelong nerve, ligament, and tendon damage leading to potential paralysis.

Originally used by the Spanish Inquisition and other Holy Orders of the Middle Ages as part of interrogations, including against legendary Italian author Niccolò Machiavelli in 1513, the practice endured well into the Modern Age. Spreading far beyond the borders of Europe, the strappado was employed during the Salem Witch Trials in 1692. The United States has continued to use the method as recently as 2003, when, under interrogation by the CIA, Manadel al-Jamadi was killed after just 30 minutes at Abu Ghraib Prison. Conversely, the U.S. has also been victims of the practice, with the late Senator John McCain famously subjected to the technique during the Vietnam War.

20 Of The Slowest Historical Torture Methods We Can’t Believe Living Souls Had to Endure
Perillos being forced into the brazen bull that he had designed and built for Phalaris, by Pierre Woeiriot (c. 1532-1562). Wikimedia Commons.

11. A hollowed-out giant bronze sculpture of a bull, the brazen bull would entomb an unfortunate individual and be heated until the prisoner roasted alive.

The “brazen bull”, also known as the Sicilian Bull, was a disputed torture device allegedly stemming from Ancient Greece, specifically the city-state of Akragas. Designed during the reign of the tyrant Phalaris (r. 570-554 BCE) by Perillos of Athens, the bull, as recorded by Diodorus Siculus, was supposedly made from bronze but hollowed out and with a door on one side. Once the victim was contained within, a fire would be lit beneath, heating the metal until either death or release. Using an intricate system of tubes and piping, the screams of the roasting prisoner were transmuted into sounds reminiscent of a raging bull.

Whilst historians have questioned whether or not the brazen bull truly existed or was merely an early form of propaganda against an unpopular ruler, it enjoys a prolonged legacy nonetheless. After Perillos created his device, Phalaris allegedly ordered the engineer demonstrate its effectiveness with his own flesh. Eventually, it is claimed that the tyrant was himself murdered with the very instrument of his cruelty by Telemachus. Centuries later, the Roman Emperor Hadrian reputedly used such a device to torture and kill Christians. The Bishop of Pergamon, killed during the reign of Domitian, the first martyr of Asia Minor, was burned to death in 287.

20 Of The Slowest Historical Torture Methods We Can’t Believe Living Souls Had to Endure
Immurement of a nun, as part of a fictitious painting by Vinzenz Katzler (c. 1868). Wikimedia Commons.

10. Immurement, not to be confused with being buried alive, involves the entombing of an individual inside of a wall or confined space.

Immurement, derived from the later “im” – in – and “murus” – wall, literally comprises the entombing of an individual inside a wall or enclosed space without means of exit. Often, but not always used as a method of execution, the prisoner is left for an indefinite period of time to suffer from starvation and dehydration whilst trapped in isolation and darkness. Appearing in civilizations around the world, two primary purposes recur as the motivations behind the practice: human sacrifice and criminal punishment. Regarding the latter, it has been claimed the Vestal Virgins of Rome faced immurement should they break their vows of chastity as a trial by ordeal to prove devotion.

More commonly appearing as a form of human sacrifice, however, many civilizations employed immurement as part of funerary rituals. Living persons, either willingly or forced as part of entombed chattel, were frequently buried alongside deceased people of status. Known to have occurred as early as 2500 BCE, with archaeological evidence in the Sumerian city of Ur depicting the practice, it was also a prominent feature of early imperial China. Transmitted to the funerary rites of the Mongol Khans during the 13th and 14th centuries, these great conquerors were reportedly buried along with more than a dozen slaves.

20 Of The Slowest Historical Torture Methods We Can’t Believe Living Souls Had to Endure
A swarm of rats. The Daily Mirror.

9. Scaphism requires the victim to be trapped within boats, coated in milk and honey, and gradually eaten alive by parasites and vermin over the course of weeks.

Scaphism, also known as “the boats”, is a disputed method of Persian torture and execution. Trapping a condemned prisoner, the individual would be force-fed milk and honey as well as coated in the foodstuffs. Attracting bugs and vermin, whilst also inducing diarrhea to lure additional parasites, the victim would be gradually consumed by the animals as they fed upon them. Originally described in Plutarch’s “Life of Artaxerxes II”, the first recorded, if challenged, use of scaphism was against a Persian soldier named Mithridates in 401 BCE. Decreeing that Mithridates “should be put to death in boats”, two were framed “exactly to fit” his body to prevent escape.

Thereafter, his head, hands, and feet, were left outside the boats, whilst the remainder of his person was contained within the floating prison. Forced to eat under pain of physical torture, Mithridates was drenched “with a mixture of milk and honey”. Gradually, his body was consumed after seventeen days of being eaten from both within and without. Although disputed for historical veracity, Plutarch’s account has nonetheless proved influential. Shakespeare referenced the practice in The Winter’s Tale, whilst the legendary fictitious hunter Allan Quartermain experiences a vision of the brutal technique.

20 Of The Slowest Historical Torture Methods We Can’t Believe Living Souls Had to Endure
“Nero’s Torches”, depicting the martyrdom of a group of early Christians in Rome, by Henryk Siemiradzki (c. 1876). Wikimedia Commons.

8. The Roman Candle, from which the popular firework allegedly derives its name, was originally a torture mechanism whereby Christians were set ablaze for the amusement of the Emperor Nero.

In the year 64 of the Common Era, the Great Fire of Rome devastated large parts of the imperial city. Facing blame for both causing the blaze and providing inadequate response to the inferno, which caused widespread damage to 10 of Rome’s 14 districts, Emperor Nero blamed the fiery outbreak on religious minorities including early Christians. Among the alleged cruelties bestowed upon these religious minorities was the so-called “Roman Candle”. Using humans are the base substance akin to the wax foundations of a candle, these victims were tied to stakes in the imperial garden for the amusement of the deranged Emperor.

There, the prisoners suffered being coated in pitch, oil and other flammable substances, before being set alight. The ultimately fatal fires were started from the feet, in order to prolong the suffering for those so condemned. It has been suggested, without corroboration, that these candles were used as decorations during formal parties held by Nero. Nevertheless, the ancient Roman Candles signify the first organized persecutions of Christians under the Romans. Today, the term Roman Candle refers to a type of Chinese firework that became popular in Western Europe during the Italian Renaissance.

20 Of The Slowest Historical Torture Methods We Can’t Believe Living Souls Had to Endure
A Tudor woodcut print of Keelhauling (c. 1485 – 1603). Wikimedia Commons.

7. Keelhauling involved dragging a sailor under the bottom of a ship, often repeatedly, as they struggled to hold their breath or survive the wounds inflicted.

Keelhauling, taking its name from the Dutch “Kielhalen meaning “to drag along the keel”, was a torturous punishment inflicted upon sailors whilst at sea. The sailor would be tied to a rope that encircled the underside of the ship, whereupon, being thrown overboard, they would be dragged underneath the ship and along the keel to emerge on the other side. Due to the physical harm suffered as a result of keelhauling, with the hull of a ship covered in barnacles, the victim would suffer immense lacerations resulting in major infections and cuts likely leading to their eventual death.

It is unclear whether keelhauling was a common practice during the ancient world. References to a similar punishment for piracy existed in the Rhodian Maritime Code dating from 700 CE, but it was not until the Early Modern Period that keelhauling entered into prominence. Several English writers during the 17th century recorded keelhauling on naval ships; however, there remains no formal note of these actions in the ship’s logs. Keelhauling was an official punishment in the Dutch Navy, although only rarely enforced due to its harsh nature. It should be noted, nevertheless, that the Dutch did not intend the practice to be fatal and allowed for respites in the torture to recover.

20 Of The Slowest Historical Torture Methods We Can’t Believe Living Souls Had to Endure
The Flaying of Marsyas, by Titian (c. 1576). Wikimedia Commons.

6. Flaying excruciatingly removed the skin of the victim, exposing the tender nerves and blood vessels beneath to the outside world, leading to immense pain and probable death by infection.

Flaying, also known as skinning, is a method of torture (and often execution) whereby the skin of the victim is gradually removed from the body in a precise fashion. Whilst flaying after death has been historically recorded, typically as a means of debasing the enemy’s honor and reserved for instances such as criminality, the predominant occurrences took place during life. Whilst small-scale flaying, although painful, is endurable, large-scale skinning inevitably leads to death. If the individual survives the initial shock and avoids critical loss of blood during the torture, then they will likely die days later due to infection.

The practice of flaying was popularized under the Neo-Assyrian Empire during the 9th century BCE, with carvings dating to the reign of Ashurnasirpal II (r. 883-859 BCE) depicting the gruesome details. Royal edicts dating from the time of Ashurnasirpal II glorify the deed, proclaiming “I have clad the pillar in the flayed skins. I let the leaders of the conquered cities be flayed, and clad the city walls with their skins”. Continuing in usage throughout Medieval Europe, most commonly as part of the execution of traitors, flaying became so popular in Imperial China that the Hongwu Emperor ordered the mass flaying of 5,000 women in 1396.

20 Of The Slowest Historical Torture Methods We Can’t Believe Living Souls Had to Endure
The Premature Burial, by Antoine Wiertz (c. 1854). Wikimedia Commons.

5. Premature burial forces an unfortunate individual to endure their last moments trapped beneath the earth, starved for oxygen whilst experiencing never-ending panic attacks.

Premature or live burial, as the name suggests, refers to the practice of burying an individual whilst they are still alive. Differing from immurement by both method and intent, those subjected to premature burial are interred with the purpose of execution, and, in contrast to the entombing of persons within walls, the victims die far quicker when buried. Unlike immurement, where the victims suffer for days or possibly weeks, those buried alive most commonly die long before dehydration takes effect. Instead, asphyxiation is the most common cause of death in live burials, with the individual, unless carefully buried, unable to breathe.

The earliest recorded instances of intentional live burials date from 212 BCE in China, where, during the persecution of “subversives” by the first Emperor Qin Shi Huang, approximately 460 Confucian scholars were buried alive. Centuries later, Tacitus noted Germanic tribes practicing a ritual form of capital punishment, whereby those convicted of cowardice and other shameful vices were buried face down in mud. By the reign of Queen Margaret I of Denmark (r. 1387-1412 CE), female adultery was punished with premature burial (whilst men merely got off with a quick beheading), and until 1689 Russia employed the torturous experience as punishment for the murder of a husband.

20 Of The Slowest Historical Torture Methods We Can’t Believe Living Souls Had to Endure
“Christ on the Cross”, by Carl Bloch (c. 1870). Wikimedia Commons.

4. Crucifixion, in contrast to the common depiction of nails and blood loss, instead historically resorts to deliberately drawing out a slow and torturous death over the course of several days.

Crucifixion, an ancient method of capital punishment, is perhaps the most famous means of torture in history due to its association with the Christian narrative of Jesus. Designed to deter witnesses from repeated the offense of the condemned, crucifixions were deliberately orchestrated events. The victim was forced to carry their crossbeam to the place of public execution, weighing an estimated 100 lbs, where they would be displayed. Death often came slowly to those subjected to the practice, typically succumbing after several days to exhaustion or heart failure, whereafter their body would be left to rot as an example.

In contrast to common depiction, most crucifixions did not involve the nailing of the victim’s hands or feet to the cross. Instead, they were more frequently attached by rope in order to prolong the torture. Known to have been used as a punishment prior to the Roman civilization, appearing in ancient Persia, Macedon, and Carthage, Alexander the Great famously order the crucifixions of 2,000 survivors of the siege of Tyre in 332 BCE. As a form of punishment, crucifixion exists still today, notably in Saudi Arabia and Iran, where the most recent known occurrences of crucifixion occurred as recently as the early 2000s.

20 Of The Slowest Historical Torture Methods We Can’t Believe Living Souls Had to Endure
An illustration from the French newspaper Le Monde Illustré, depicting the torture and execution of a French missionary in China by lingchi (c. 1858). Wikimedia Commons.

3. Lingchi Рthe lingering death Рused hundreds of carefully placed tiny cuts to ensure the victim would survive for as long as possible until they eventually were either released or received a coup de gr̢ce.

Lingchi, known colloquially in the West as “death by a thousand cuts”, was a ritualistic form of torture prevalent in Imperial China. Reserved for crimes of an especially heinous nature, notably treason, mass murder, or the killing of close family members, lingchi was designed as a cruel method of causing incrementally unbearable agony for its victims. Tied to a wooden frame in a public place, small pieces of flesh would be slowly cut from the body. This practice, in addition to causing immense suffering, was supposed to represent the spiritual defilement of the individual, with their eternal soul unable to reside in one piece in future lives.

Known to have existed since the earliest days of the Qin dynasty, it became a popular practice during the reign of Emperor Tianzuo of the Liao dynasty and more so under the Song. During the Yuan dynasty (1271-1368) 100 cuts were traditional, after which the condemned was dispatched with a strike to the heart; by the time of the Ming, records indicate as many as 3,000 cuts were made over as long as three days. Eventually, under pressure from Western nations undergoing their own liberalizations of violent punishments, in 1905, as part of widespread revisions of the Chinese penal code, lingchi was formally abolished as a criminal sentence.

20 Of The Slowest Historical Torture Methods We Can’t Believe Living Souls Had to Endure
A 1593 engraved illustration of vertical impalement; author unknown. Wikimedia Commons.

2. The torture of choice for the original “Dracula”, impalement suspends a tortured individual upon a pole, avoiding vital organs, where they must hang indefinitely.

As a method of both torture and execution, impalement consists of the aggressive penetration of victims by a pole. Used most commonly as a punishment for “crimes against the state”, appearing in civilizations and cultures around the world as among the harshest means of capital punishment, contrary to immediate assumptions impalement did not render a swift death. In fact, impalement, if done properly, permits the individual to survive for several days, with the longest known victim suffering for more than eight days. Multiple methods exist to accomplish the violent feat, including transversal or longitudinal impalement and bears striking similarities to bamboo torture.

The origins of the torture date to as early as ancient Babylon, with the Code of Hammurabi (c. 1772 BCE) detailing the punishment of impalement for women convicted of murdering her husband. A millennium later, the Neo-Assyrian King Sennacherib (r. 705-681 BCE) is recorded as impaling surviving Judeans after the Siege of Lachish. Ironically, in a reversal of fortunes for the Babylonians, Darius I of Persia would later impale 3,000 of their own in vengeance. Entering Europe and becoming a popular punishment for collaboration during the Thirty Years’ War, Vlad III of Wallachia’s impalement of more than 20,000 individuals earned him his immortality as “Dracula”.

20 Of The Slowest Historical Torture Methods We Can’t Believe Living Souls Had to Endure
Vikings discovering North America. Public Domain.

1. The blood eagle – a ritualized method of torture and execution allegedly practiced by the Norse Vikings – opened up the ribs of the victim to craft their lungs into wings.

A ritualized method of torture and execution, the Viking practice of the “blood eagle” stands among the most brutal and controversial of historical tortures. Appearing just twice in Norse literature, although popularized subsequently in European mythology, it remains a matter of historic debate whether the blood eagle was a literal procedure or rather a product of allegorical exaggeration not uncommon to the Sagas. Involving the severing of the ribs from the spin using a sharp implement, the victim’s lungs are subsequently pulled through the space created and draped over their shoulders to create the illusion of wings.

Both named victims of the blood eagle – Halfdan Long-Leg and Ælla of Northumbria – were of royal blood, lending credence to speculation the ritual was reserved for persons of special importance. The latter depicted in the popular television series Vikings, is recorded in the “Tale of Ragnar’s Sons”, describing the English king’s torture at the hands of Ivar the Boneless. After Ælla’s capture at York in 867, “they caused the bloody eagle to be carved on the back of Ælla, and they cut away all of the ribs from the spine, and then they ripped out his lungs”. As both accounts were written many years after the events detailed, their veracity cannot be fully ascertained.

 

Where do we find this stuff? Here are our sources:

“Japanese Torture Techniques”, BBC (August 8, 2005)

“The Rise of the Dutch Republic”, John Lothrop Motley, Bickers & Son (1883)

“The Pictorial History of England”, George Lillie Craik and Charles McFarlane, Nabu Press (2010)

“Medieval Punishments: An Illustrated History of Torture”, William Andrews, Skyhorse Publishing (2013)

“The Big Book of Pain: Torture & Punishment Through History”, Mark P. Donnelly and Daniel Diehl, History Press Limited (2011)

“Amazing True Stories of Execution Blunders: Ghastly Blunders on the Scaffold”, Geoffrey Abbott, Summersdale Publishing (2006)

“A Draft of the 1531 ‘Acte for Poysoning'”, K.J. Kesselring, The English Historical Review (September 2001)

“Judas Cradle: Torture Device”, Medievalist.com

“Crime and Punishment in England: An Introductory History”, John Briggs, Palgrave Macmillan (1996)

“The Tudor Law of Treason”, John Bellamy, Routledge & Kegan Paul (1979)

“Execution: A Guide to the Ultimate Penalty”, Geoffrey Abbott, Summersdale Publishers (2005)

“Dispensing Justice: Responses to Crime”, Baron David James George Hennessy Windlesham, Clarendon Press, 1987

“The Instruments of Torture”, Michael Kerrigan, Lyons Press (2001)

“The Spectacle of Suffering: Executions and the Evolution of Repression – from a Preindustrial Metropolis to the European Experience”, Pieter C. Spierenburg, Cambridge University Press (1984)

“Rituals of Retribution: Capital Punishment in Germany 1600-1987”, Richard J. Evans, Oxford University Press (May 9, 1996)

“Torture and Democracy”, Darius Rejali, Princeton University Press (2007)

“The Lives They Lived: The Prisoner”, Jonathan Mahler, The New York Times (December 25, 2005)

“The A to Z of Punishment and Torture: From Amputations to Zero Tolerance”, Irene Thompson, Book Guild Publishing (2008)

The Walled-up Wife: A Casebook”, Mircea Elliade and Alan Dundes, University of Wisconsin Press (1996)

The Brief History Of “The Brazen Bull”, John DeVore, Nov 19, 2016. Medium.com

“Vestal Virgins: Chaste keepers of the flame”, Melissa Dowling, Biblical Archaeological Society (2001)

“The Life of Artaxerxes 16”, Plutarch

“Rethinking Nero”, BYROBERT DRAPER. National Geographic Society (June 18, 2014)

“The Great Fire of Rome”, Stephen Dando-Collins, Da Capo Press (September 2010)

“Piracy in the Ancient World”, H.A. Ormerod, Dorset Press (1987)

“Von Ursprung des Schindens in Assyrien”, Ernst G. Jung, in “Kleine Kultrugeschichte der Haut”, Spring Verlag (2007)

“Buried Alive: The Terrifying History of Our Most Primal Fear”, Jan Bondeson, W.W. Norton & Company (2002)

“Vampires, Burial and Death: Folklore and Reality”, Paul Barber University Press (1988)

“Crucifixion in Antiquity: An Inquiry into the Background and Significance of the New Testament Terminology of Crucifixion”, Gunnar Samuelsson, Mohr Siebeck Publishing (2013)

“Crucifixion in the Roman World: The Use of Nails at the Time of Christ”, John C. Robison, Studia Antiqua (June 2002)

“Death by a Thousand Cuts”, Timothy Brook, Jerome Bourgon, and Gregory Blue, Harvard University Press (2008)

“The Cambridge Ancient History: Assyria and Babylon, c. 1370-1300 B.C.”, C.J. Gadd, Cambridge University Press (1965)

“Viking atrocity and Skaldic verse: The Rite of the Blood Eagle”, Roberta Frank, English Historical Review (1984)

“Torture and Brutality in Medieval Literature: Negotiations of National Identity”, Larissa Tracy”, D.S. Brewer (2012)

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