Ancient Egyptians used pee on wheat and barley to test for pregnancy. 9gag
Ancient Pregnancy Tests
In ancient times, long before modern medicine or the concept of medicine as a professional discipline existed, people did not have a firm grasp on why some women got pregnant and others did not. They also had no way to predict pregnancy, or to tell the gender of a fetus in a woman’s womb. That did not stop some ancient healers – whether they were charlatans or whether they simply acted on sincerely held but mistaken beliefs – from taking a stab at it.
Some of those attempts even worked. One of the earliest written records of a pregnancy test was found in an Ancient Egyptian papyrus that dates to around 1350 BC. It called for a woman who might be pregnant to pee on wheat and barley seeds over the course of several days. According to that test: “If the barley grows, it means a male child. If the wheat grows, it means a female child. If both do not grow, she will not bear at all“.
This Ancient Egyptian Pregnancy Test Actually Worked More Often Than Not
When the Ancient Egyptian pee-on-wheat-and-barley pregnancy test was subjected to modern scientific examination in 1963, it turned out that there might actually have been something to it. To be sure, the test did nothing to predict whether the fetus was male or female. However, it did not do too badly when it came to the detection of whether a woman was pregnant or not. 70 percent of the time, the pee of pregnant women actually promoted growth in wheat and barley.
By contrast, the pee of non-pregnant women (or men) did not positively impact plant growth. It was the earliest known example of testing for pregnancy by detecting something unique in the urine of pregnant women. Scholars identified this test as the first recorded in history similar to modern pregnancy tests: it identified something in the pee of pregnant women that is not present in the pee or those who are not with child. The elevated levels of estrogen in pregnant women’s pee might have been the key to the test’s success.
Ancient Egyptians swore by the garlic pregnancy test. University of Texas School of Human Ecology
A Less Successful Ancient Pregnancy Test
As seen above, the pee-on-plants pregnancy test actually worked more often than not. Another Ancient Egyptian pregnancy test, albeit a less successful one, revolved around garlic. Women who might be pregnant placed a clove of raw garlic next to their cervix when they went to bed at night. When they woke up the next morning, if the sulfuric taste of garlic had migrated to their mouth, they were thought to be pregnant. However, modern scientific tests have not supported the effectiveness of the garlic pregnancy test.
Egyptian men also had a special use for garlic. Ancient Greek philosopher Charmidas wrote that Egyptian husbands chewed garlic cloves on their way home from their mistresses. That way, their wives would not suspect that anybody would have been kissing them with such bad breath. Other ancient cultures ascribed various health benefits to garlic, from a rabies cure to headache relief. Faith in garlic’s benefits lasted for quite some time. The Roman naturalist Pliny thought garlic could sap a magnet’s power, while Roman legionaries were fed garlic in the belief that it would give them courage. Either that, or repel the enemy with their garlic breath.
Ancient Romans Swore by the Health Benefits of Gladiator Body Fluids
Ancient Romans had mixed feelings about gladiators. On the one hand, gladiators were despised as slaves, trained under extremely brutal conditions, marginalized, and generally segregated from free Romans. On the other hand, gladiators, especially the most successful ones, were admired and celebrated as if they were a cross between modern rock stars and star athletes. The gladiators’ constant training turned them into impressive physical specimens, well proportioned, with rippling muscles glistening in the arena before spectators. Understandably, that made gladiators the objects of fantasies for many Roman women, and for quite a few Roman men, for that matter. If the gladiator fantasy could not be gratified directly – and huge, although not insurmountable, social barriers stood in the way – it might be gratified another way.
A bronze strigil. Metropolitan Museum of Art
Gladiator bodily fluids, especially their sweat, were highly sought after commodities in Ancient Rome. Rich women were willing to pay a hefty price for sweat and dirt from the bodies of famous gladiators. The Romans used a curved metal blade, called a strigil, to remove dirt, perspiration, and oils from the skin before bathing. That is how they scraped sweat and dirt from gladiators’ skins. It would then be collected in vials, which were offered for sale outside the gladiatorial games. The buyers would often apply the gladiators’ sweat and grime directly to their faces, as a type of facial cream. Others mixed it with cosmetics and perfumes – which in Ancient Rome were usually the preserve of women of status.
‘With a Turned Thumb’, by Jean Leon Gerome, 1872. Wikimedia
Gladiator Blood Was Highly Prized as a Health Cure
Gladiator blood was also highly sought after. Many women applied the blood of their favorite gladiators to coat their jewelry, combs, wigs, and other accoutrements, or mixed it with their cosmetics. Gladiators were seen as particularly virile, which led to the somewhat ghoulish and macabre practice of using gladiator blood (and sometimes sweat) as an aphrodisiac. The more successful and famous a gladiator, the more potent an aphrodisiac his blood or sweet were believed to be. It could be drunk pure, but more often, was mixed with wine and ingested that way. Gladiator blood’s usefulness was not limited to cosmetics and aphrodisiacs. It was also believed to have health benefits, particularly in treating epilepsy.
As Pliny the Elder described it: “Epileptic patients are in the habit of drinking the blood even of gladiators, draughts filled with life as it were; a thing that, when we see it done by the wild beasts in the same arena, inspires us with horror at the spectacle! And yet these persons consider it a most effective cure for their disease, to drink the warm, breathing, blood from man himself, and, as they apply their mouth to the wound, to draw forth his very life; and this, though it is regarded as an act of impiety to apply the human lips to the wound even of a wild beast!”
Victorian women – contemporaries thought train speeds would make their uteruses fly out of their bodies. Clinica da Mama
Victorians Thought Fast Trains Would Make Women’s Uteruses Fly Out of Their Bodies
When trains first entered service in the nineteenth century, many feared that their speed would prove lethal to passengers. New locomotives, such as the pioneering Rocket, built by Robert Stephenson in 1829, were capable of maximum speeds of 28 mph. Quite slow, by today’s standards, but until 1829, it is unlikely that any humans had ever experienced such speeds – unless they were falling off a cliff or the such. The perceived risk of such unprecedented velocities was not limited to the consequences of a crash or derailment. Naysayers – including many doctors – theorized that human physiology could not withstand travel at speeds faster than those of a galloping horse. Train alarmists reasoned that passengers’ internal organs would get compressed against their backs, with potentially lethal results.
Early trains, circa 1830. Wikimedia
Women were thought to be especially at risk, as it was feared that high train speeds would blow their uteruses out of their bodies. The paranoia about train speeds killing people with G forces eventually receded. Trains proliferated, and nobody died because their hearts or lungs were flattened against their backs, and no women had their uteruses fly out of their bodies. However, the early fears were replaced by another bizarre fear, this one of a danger to mental health instead of physical health. By the 1850s, Victorians worried that the steadily increasing train speeds, combined with the rattle and jarring motions within railway cars, injured passengers’ brains and drove people insane.
Victorians thought trains made people crazy. Atlas Obscura
Victorians Thought Train Rides Were Hazardous to Mental Health
Sensationalist media whipped up the frenzy. An illustrative example occurred in 1865, during a train journey from Carnforth to Liverpool in England. An armed passenger went crazy and attacked windows to get at passengers in other compartments. When the train slowed down and stopped at its next station, the lunatic calmed down. When the train got underway again, he went nuts, only to calm down once more when the train stopped at the next station. The pattern frenzy while the train was in motion, then calming down when it slowed down and stopped, was repeated until the train reached Liverpool.
The day’s newspapers and mental health professionals linked that nutjob’s bouts of madness to train travel. However, rather than reason that he was a mentally disturbed individual, for whom train travel was a trigger, they concluded that train travel caused his mental illness. The belief persisted, well into the twentieth century, that the speed and motion of trains drove people mad. The pattern of flawed analysis that confused causation with correlation repeated itself. Somebody would act crazy or in a socially unacceptable way in a moving train, and the train’s speed or motion would be blamed for causing the craziness.
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Where Did We Find This Stuff? Some Sources and Further Reading
