7. Christopher Columbus was not the first European man to “discover” the Americas, beaten to that title by approximately 500 years by the Vikings.
Naturally, the very idea of being the first to discover a continent inhabited by millions is an outdated racialist and highly patronizing interpretation of history. Nonetheless, unverified instances of contact between native inhabitants of the Americas and peoples from Polynesia and East Asia throughout the early history of humanity remain questions of considerable debate within academic circles. Despite these uncertainties, historical opinion is conclusive that, preceding Columbus by half a millennia, Norse Vikings reached the Americas by the late-10th century. Arriving in roughly 980 CE, Erik the Red, having been banished for a period of three years from Iceland for manslaughter, named the territory “Greenland” to encourage migration.
Gathering followers, a Viking colony is believed to have ultimately consisted of two main settlements, an East and a West, with a combined population of between 2,000-3,000. At least 400 farms have been identified by archaeologists, thriving before the site declined into abandonment during the mid-15th century. Although L’Anse aux Meadows remains the only confirmed site of Viking settlement in North America, the Icelandic Sagas make reference to the exploration of lands to the west of Greenland. Leif Erikson is believed to have led an expedition to these regions, known to the Vikings as Vinland, as did his brother, Thorvald, in 1004, and Thorfinn Karlsefni in 1009.
6. Not everybody died young, with many people during the Middle Ages able to live well into old age.
One of the most frequent perceptions of the Middle Ages is that everybody died young, with a common figure claiming that 9 in 10 people died before the age of 40. Whilst this is arguably true, to an extent, with men born, for instance, between 1276 and 1300, living just an average of 31.3 years, this statistic is also highly misleading. Medicine was notably limited in effectiveness, childbirth routinely proved fatal for women, and everyday illnesses today were terminal to our ancestors. However, it is important to recognize that these figures are simply an average life expectancy during the Middle Ages and are skewed by catastrophically poor infant mortality rates.
Consequently, whilst average life expectancy at birth was merely around 35, this includes those that lived immensely short lives. As many as 25% of children did not reach their fifth birthdays, with an estimated 40% dying before adulthood. As a result, those that did survive until the ages of 18-21 typically lived far longer than their 30s. A male member of the English aristocracy, having reached 21, could reasonably expect to see his late 60s or early 70s between 1200-1550, whilst even peasants could feasibly survive into their 50s and even 60s. The high rate of early childhood deaths manipulates the data to induce a far lower representation of life expectancy than that enjoyed by those who lived in the Middle Ages.
5. Despite their frequent representation as wearing horned helmets, Viking warriors did not wear such armaments at all.
Throughout popular representations of Vikings, one consistent theme is ubiquitous: horned helmets. From television and film to the Minnesota Vikings American football team, the Nordic peoples are depicted as wearing horned headgear. However, there is no evidence whatsoever that Vikings did ever wear such attire. Vikings rarely wore helmets, with just one Viking helmet ever discovered; on the rare occasions they did, it is believed they commonly wore helmets made from iron or leather. The dangers of heavy armor whilst traveling across open bodies of water are apparent, and thus the lightening of the person in case of sinking was vital for survival.
The origin of this myth is far more recent that one might imagine, beginning in the 19th century. Horned helmets did exist during the Middle Ages, appearing in ancient Germanic culture and becoming popular features in tournament armor. Drawing inspiration from these German traditions, when Carl Emil Doepler designed the costumes for a performance at the Bayreuth Festival of Wagner’s legendary opera “Der Ring des Nibelungen” in 1876, he decided to include horned helmets for the Viking characters. The success of the opera was enduring, with the influential representation of Vikings becoming an indelible, if erroneous part of popular imagination.
4. Although often depicted as a filthy, unhygienic period of history, people in the Middle Ages were much cleaner than we often give them credit for.
Among the common assumptions made about our medieval ancestors, it is widely believed that they were disgustingly unhygienic. From claims that people preferred to marry in June because of the “yearly bath” occurring in May, to the exaggeration of the brief hysteria during the Black Plague that bathing opened the pores and exposed the body to dangerous miasmas, these beliefs have become entrenched in our popular understandings. Although failing to adhere to the standards of the Modern Age, inhabitants of the Middle Ages were, in fact, surprisingly conscious of their bodily hygiene. Smells were regarded as a commentary on a person’s moral condition, with bad odors associated with sin and good smells holiness.
As a result, public saunas and bathhouses were common occurrences during the Middle Ages, whilst London brothels required patrons to bathe prior to entering. The average wealthy person would enjoy regular baths in heated tubs of water, whilst even the poorer peasantry were able to take regular spit baths. Medical manuals frequently include reference to the importance of individual cleanliness as a precursor to good health, with the Secreta Secretorum imparting an entire section on bathing. Bathhouses also served an important social function, with Charlemagne reputedly inviting his sons, nobles, friends, and even attendants to bathe with him. Westminster Abbey, for a time, even employed a “bath-attendent” with a salary of two loaves of bread per day.
3. Women in the Middle Ages were not forced to wear chastity belts to maintain their virtue, with their invention actually a joke by Middle Age satirists.
Part of the aforementioned romanticizing of chivalry and knights, recent centuries have seen the inclusion of chastity belts in historical stories as a means to induce sexual abstinence among women. A product of woeful misunderstanding, the earliest references to these devices were, in fact, not genuine recommendations of their usage but a means of satirizing the obsession of the day with purity and virginity. First appearing in Konrad Kyeser von EichstÃ¤tt’s Bellifortis (c. 1405), it detailed how Florentine women wore “hard iron breeches” that “are closed at the front”, including an accompanying illustration.
However, subsequent generations centuries later failed to grasp that EichstÃ¤tt was not being literal in his account but rather satirical. It was not until the 18th century that the first “real” chastity belts were created and used for the intended purpose. This was due to the emerging medical belief in the 1700s that masturbation was harmful to the human body, demanding a mechanism to prevent action upon primal urges. The U.S. Patent Office filed many requests for anti-masturbation designs throughout its existence, until, in the 1930s, it was eventually proven that engaging in solo sexual pleasure was not a cause of serious mental health problems.
2. People in the Middle Ages did not believe the world was flat, having been determined centuries earlier it was, in fact, spherical in nature.
A common misconception repeated still today is the belief that people in the Middle Ages thought that the Earth was flat. Even in 2012, President Obama compared “Flat Earthers” in the time of Columbus to climate change deniers in the 21st century. In contrast to this modern understanding, there is no serious recorded belief in a flat Earth during the Middle Ages. As early as the 6th century BCE, Greek scientists had successfully determined the shape of our planet, as well as almost exactly calculating the circumference of the Earth long before the start of the Common Era. By the Middle Ages, this was common knowledge, with even the Church teaching that the Earth was round.
The myth of Middle Age belief in a flat Earth, originating during the 19th century, has two individuals to blame, acting almost concurrently yet independently. Frenchman Antoine-Jean Letronne sought to disparage the Catholic Church in his 1834 study “On the Cosmographical Ideas of the Church Fathers“, seeking to depict the clergy as anti-science and ignorant. Meanwhile, American essayist Washington Irving, in an effort to embolden the myth of Columbus, introduced to the United States the erroneous concept that Europeans thought the folk figure was acting in defiance of popular opinion; Irving’s work has become a staple of the American education system, even after it has been widely debunked as incorrect.
1. Despite common representations in media, Europe was not homogeneously white but was surprisingly ethnically diverse during the Middle Ages.
When author George R.R. Martin was criticized for depicting his fantasy reproduction of Medieval Europe as overwhelmingly white, the author replied that his creation “fantasy analogue of the British Isles in its world” and was historically accurate. Despite being a widely held idea of Europe, regarded as only diversifying in recent decades, Europe has, in fact, always been a melting pot of demographic diversity. Race was not viewed conceptually in the same manner that much of humanity does today, with racial slavery not yet introduced, and whilst tensions and discrimination existed communities co-existed relatively peacefully.
Large portions of Iberia remained under Islamic, namely Arabic and Berber, control for much of the Middle Ages, only ending in 1492. Throughout this period Jews, Muslims, and Christians co-existed throughout Spain. When Jews were expelled from Christian Spain after the Reconquista, they migrated throughout Europe and North Africa. Meanwhile, migrants from Central Asia, fleeing the Mongol hordes, entered Eastern Europe, forming communities in modern-day Russia, Ukraine, and the Caucuses. Shakespeare’s Othello, among other works, makes notable reference to the existence of non-whites throughout European society, with individuals like Saint Maurice celebrated in spite of their physical diversity.
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