6. Mixed Origins and Social Revolutions

Another theory is that some Israelites may have originated in Egypt, while others were Canaan natives. Exodus could reflect the collective memory of a minority group that migrated from Egypt and later merged with Canaanite natives. Over time, the smaller group’s story became central to the national narrative. Yet another theory is Social Revolution in Canaan. It argues that Israel did not invade Canaan from without, but emerged from within: a revolt of Canaanite peasants against city-state elites.
Exodus could be a later theological construct retrojecting a story of divine liberation onto earlier socio-political transformations. The Merneptah Stele, an Egyptian inscription, circa 1207 BC, offers tantalizing evidence. It contains the earliest non-biblical reference to “Israel”, describing it as a people settled in Canaan. The reference implies that some group called Israel existed by the late thirteenth century BC. However, the stele says nothing about Egypt or an exodus.



