The Stellinga Rebellion of 841 to 845 took its name from an Old Saxon word that means “comrade” or “companion”. The uprising was a revolt of mostly-peasant Saxon freemen and freedmen to recover recently lost rights. The rebels’ class, while lowly, had nonetheless possessed political privileges when the Saxons were pagans and lived under traditional tribal customs. After the Saxons were forcibly converted to Christianity by Charlemagne, however, their nobility were co-opted by the conqueror, while the commoners were reduced to mere peasants and serfs.
In 840, a civil war had broken out in the Carolingian Empire between the heirs of Emperor Louis the Pious. One of the contestants, Lothair I, promised the Saxon lower classes of the Stellinga a restoration of the rights they had enjoyed in the days of paganism. In exchange, he secured their support to put him on the throne of East Francia – the future Kingdom of Germany. In the meantime, the Saxon nobility was divided between supporters of the new order imposed by Charlemagne, and those who pushed back against it.
The Stellinga Revolt erupted in 841. As described by contemporaries: “throughout all of Saxony the power of the slaves rose up violently against their lords. They usurped for themselves the word Stellinga, and they perpetrated much madness. And the nobles of that land were violently persecuted and humiliated by the slaves“. The writer, a royal chaplain, was biased against the rebels. The rebels had turned on the aristocracy, and such a turning of the worm alarmed many because it was seen as an inversion of the medieval world’s perception of what constituted the natural order of things.
Lothair I, the champion of the Stellinga, was defeated at the Battle of Fontenoy in 841, and he eventually signed a truce with his brothers. The victor, his brother Louis the German, marched against the insurrectionists, and defeated them militarily. He then had the captured Stellinga leaders executed. The Saxon nobility, who had been chased off their estates, returned to their land under the protection of Louis the German’s armies. They subjected their peasantry to a reign of terror and retaliatory vengeance that stamped out the insurrection by 843.
Lakshmi Bai, also known as the Rani of Jhansi (circa 1830 – 1858), was the rani, or queen, of the Indian princely state of Jhansi in northern India. She is best known as a leader of the Indian Mutiny, a massive revolt against the British Raj in 1857 – 1858, in which she personally led troops and fought in the line of battle. Lakshmi Bai’s exploits made her a national heroine, a symbol of resistance to the domination of India by foreigners, and a martyr for independence.
She was born into a Marathi Brahmin family, the daughter of a military officer in service to the Peshwa, or prime minister, of the Maratha Empire that had dominated much of India before the British arrived. Lakshmi Bai had an unusual upbringing for a girl of her class in those days. For one, she was brought up among boys in the Peshwa’s household and was taught all the martial skills imparted to upper-class Indian boys of her era. As seen below, that came in quite handy when she grew up.
6. British Legal Chicanery Planted the Seeds of Revolt
In her early years, Lakshmi Bai was taught and became proficient in martial arts such as swordsmanship, shooting, and horseback riding. When she came of age, she was married to the maharaja, or princely ruler, of Jhansi. The couple did not have children, but her husband adopted a child as his heir. Upon her husband’s death, the British resorted to legal chicanery in order to seize Jhansi. They refused to recognize the adopted child as heir to the princely state and rested their decision on what was known as The Doctrine of Lapse.
The doctrine, which the British had invented out of nothing, boiled down to an East India Company policy to annex Indian rulers’ lands if they were “manifestly incompetent or died without a male heir“. What constituted manifest competence, or whether a male heir was legally acceptable or not, was up to the British to decide. Unsurprisingly, they often decided in ways that suited them best. When she was informed that the foreign Raj sought to seize her adopted child’s inheritance, Lakshmi Bai vowed “I shall not surrender my Jhansi!” That became her war cry in the subsequent revolt against the British.
In 1857, Indian sepoys, native troops in British service, mutinied, and their revolt quickly spread throughout northern India. Lakshmi Bai was declared regent of Jhansi, and she governed it in the name of her son, the princely state’s underage heir. She raised troops and joined the rebels, and disgruntled natives from across India flocked to her standard to offer their support and fight under her command. She led her forces in a series of successful engagements that asserted her command and consolidated her rule. Eventually, the British sent an army to recapture Jhansi. When they demanded her surrender, she replied: “We fight for independence. In the words of Lord Krishna, we will if we are victorious, enjoy the fruits of victory, if defeated and killed on the field of battle, we shall surely earn eternal glory and salvation.”
The British surrounded Jhansi, and a fierce battle ensued, in which Lakshmi Bai personally led her troops and offered stiff resistance. British heavy artillery eventually reduced her fortifications and breached the city walls. When Jhansi was about to fall, the Rani led a small force in a ferocious attack that cut its way to safety. She personally fought through the British siege lines with her child strapped to her back. She escaped, reached other rebel forces, and resumed the fight. She was finally killed in battle on June 17th, 1858, in an engagement against British cavalry.
The Flanders Peasant Revolt of 1323 – 1328 was a massive uprising of peasants and burghers in Flanders. It went down in history as one of the most violent insurrections of the Middle Ages. The rebellion was sparked by a recent imposition of onerous taxation by Flanders’ new ruler, Count Louis I. To make things worse, the count had also adopted unpopular pro-French policies. They were seen as detrimental to the financial interests of most in Flanders, whose economy revolved around trade with England.
The revolt was a class protest by peasants who had hitherto enjoyed self-government, a privileged form of land tenancy, and legal protections against aristocratic abuses. All of those rights were now threatened by the new ruler. The peasants found allies in the cities’ burghers. The urban dwellers’ struggle to keep and expand their hard-won liberties was also threatened by Flanders’ count, and his ally, the king of France. After a poor harvest in 1323, the revolt began with scattered rural riots that erupted late that year, when the peasants refused to pay taxes to Count Louis.
3. The Peasants of Flanders Won, but Their Victory Proved Short-Lived
Flanders’ peasant rioters soon coalesced into larger bands, led by prosperous farmers, local gentry, and the mayor of Bruges. Count Louis lacked sufficient military forces at the time, so he negotiated a peace with the rebels in 1324, and recognized the legitimacy of their complaints. The rebels returned to the warpath, however, after the murder of a commoner by a knight, and Count Louis’ arrest of six Bruges burghers. The count was captured and brought to Bruges, where several of his key adherents were executed in 1325. After negotiations, combined with pressure from the king of France, the count was released in 1326, and a peace treaty was ratified soon thereafter.
A new insurrection erupted in 1328 after the French king’s death, and the count of Flanders called upon the new king of France, Phillip VI, for military aid. A French military expedition was organized, which defeated the rebels at the Battle of Cassel later that year. King Philip took hostages for the Flemish burghers’ good behavior, then returned to France, where he executed the mayor of Bruges. Back in Flanders, Count Louis visited collective punishment upon the defeated rebels and stamped down the last embers of resistance.
2. Europe’s Biggest Popular Revolt Before the 1789 French Revolution
The German Peasants’ War of 1524 – 1525 was Europe’s largest popular revolt prior to the French Revolution of 1789. For generations, peasants in Germany had experienced a steady curtailment of their ancient rights to fish, hunt, bear arms, or collect wood from common lands. In the meantime, their aristocratic overlords’ exactions grew ever more burdensome. The conflict was reportedly – and perhaps apocryphally – sparked by the Countess of Lupfen’s orders to her serfs to stop work on their fields in order to collect snail shells for her to use as thread spools. To neglect their fields and crops meant starvation, so the peasants took up arms.
Wherever and however the revolt began, shared and widespread grievances ensured that it spread quickly among the peasantry. The pent-up resentments also ensured that when the peasants finally turned to violence against their noble lords, they turned to violence in a big way. Atrocities abounded, and a noble or landlord who fell into the rebels’ clutches was in for rough treatment. Upper-class captives were often forced to run a gauntlet between rows of peasants who wielded clubs and whips. Bad as that was, it was considered to be at the milder end of the spectrum of the violence dished out by the peasants.
1. A Medieval Peasant Revolt Whose Legacy Can be Felt to This Day
As the German Peasants’ War grew in scope and intensity, many were inspired by changes brought about by the Reformation, recently launched by Martin Luther. They invoked divine law to support the peasants’ rights and freedom from oppression at the hands of the aristocrats and landlords. The peasants’ demands were encapsulated in a manifesto titled The Twelve Articles of the Christian Union, which also provided biblical justification for the rebels’ cause. Some prominent Protestant reformers, such as Thomas Muntzer and Huldrych Zwingli, supported the peasants and the justice of their cause. Martin Luther, however, knew on which side his bread was buttered, and he wanted nothing to do with the rebels. Instead, he sided with the aristocrats and went so far as to pen a pamphlet titled Against the Murderous, Thieving Hordes of Peasants.
The revolt spread quickly through Germany, and at its height, over 300,000 peasants were under arms. However, their lack of organization, artillery, cavalry, and nonexistent military training, doomed them to ultimate defeat. As with most peasant uprisings, the revolt was crushed once the forces of reaction gathered their strength. Once the rebellion was put down, the peasantry were subjected to widespread retaliatory vengeance in which over 100,000 were massacred. Despite the revolt’s failure, it had a lasting impact on history. The Twelve Articles – the document that listed the peasants’ demands – has been described as an inspiration for the French Revolution, and as a model for America’s Bill of Rights.
Where Did We Find This Stuff? Some Sources and Further Reading