Burning Ambition in Renaissance Florence: The Life and Death of Girolamo Savonarola
Burning Ambition in Renaissance Florence: The Life and Death of Girolamo Savonarola

Burning Ambition in Renaissance Florence: The Life and Death of Girolamo Savonarola

Alexander Meddings - November 1, 2017

Burning Ambition in Renaissance Florence: The Life and Death of Girolamo Savonarola
Ludwig von Langenmantel’s Savonarola preaching against prodigality (1879). Wikimedia Commons

While Charles’s occupation of the city cost little in terms of life or material, it struck a mortal blow to Florence’s political prestige. The Signoria had shown itself incapable of effectively governing (and indeed protecting) the city. And where the government failed, people turned to God. Savonarola’s sermons, shouted from the pulpit of Florence’s Duomo, were attended by up to 14,000 people; the city’s populace spilling out the Cathedral doors so that, even if they couldn’t see the crucifix-wielding cleric, they could at least hear his message.

His message was clear: the Medici had failed, along with all their empty, godless materialism they had poured into the city. He wanted to make Florence the “City of God”, the city at the center of Italy’s much-needed purification. The only path to righteousness, he preached, was the rejection of material wealth. Let the rich give to the poor, let the churches be stripped of their excessive wealth and let all live in strict observation of God’s laws. This message was put into practice towards the beginning of Lent 1497 with an event known as the “Bonfire of the Vanities.”

Burning Ambition in Renaissance Florence: The Life and Death of Girolamo Savonarola
Sandro Botticelli, the painter of the world-famous Venus, was just one of the many contemporaries enchanted by the charimastic Savonarola. Mental Floss

Savonarola sent his “bands of innocents” (groups of children clad in white) around the city with posses of armed guards. They had been ordered to gather every valuable item they could find and bring them to the Piazza Della Signoria. These valuables were thrown onto an enormous pyramid and burnt: Wigs, clothes, perfumes, ancient pagan texts, paintings, statues, and busts, all piled beneath an effigy of Satan. It was a joyous moment for Savonarola. But little could he have known that the piazza would soon be the site of another public burning: one in which he would play a much more central part.

The Demise of Savonarola

Though Savonarola may have been the de facto ruler of the city, his position was never secure. He had alienated Pope Alexander VI by refusing to join other Italian states in rebellion against Charles VIII (whom Savonarola still regarded an instrument of God) after the French king finally took Naples. True, Savonarola may have won over vast swathes of Florence’s population, including artists such as Botticelli and even the ageing Michelangelo. But the man at the head of the “City of God” also faced opposition from commoners, nobles, and rival religious sects.

In late May 1498, there was a farcical episode in which a group of Franciscan friars, fiercely loyal to the pope, challenged Savonarola to prove his divine favor by walking on fire. If he emerged unscathed from the ordeal, he could continue to rule the city. The Franciscans even put forward one of their own, particularly radical friars to challenge him (though Savonarola refused to take up the challenge, instead of leaving it to his fervent disciple Domenico da Pescia). On the appointed day, however, as crowds gathered from across the city to witness this bizarre, archaic spectacle, the heavens opened, and in the lashing rain the event was called off.

Burning Ambition in Renaissance Florence: The Life and Death of Girolamo Savonarola
The strappado involved the victim’s hands being tied behind their back, them being lifted by a pulley and then dropped (almost) to the floor. The jolt was agonising and could sometimes rip arms from sockets. Wikinut

Things finally came to a head for Savonarola the day after the failed ordeal by fire. It was Palm Sunday, and one of his disciples snuck out of the monastery of San Marco to deliver a sermon. It wasn’t well-received, however, and he was chased back to the monastery by an angry mob. The mob camped outside the monastery where Savonarola was praying, swelling in size during the course of the day. Before long they resorted to trying to enter the monastery using ladders and grappling hooks. Savonarola implored his brothers not to resist, but it was no good.

They pushed down ladders, threw down grappling hooks, and one German priest even fired a medieval blunderbuss into the crowd. This only fanned the flames of the mob, and before long they managed to break down the door of the monastery. Finding Savonarola inside, deep in prayer, they dragged him outside and forced him through spitting, jeering crowds all the way to the Palazzo della Signoria. There his feet were bound together and he was consigned to the palace’s prisons, awaiting his trial by torture the next day.

The next morning Savonarola was carried to the city’s notorious prison, the Bargello. There he was subjected to the agonizing torture technique known as strappado. The prior endured four drops from the torture device before cracking and confessing to all heresies he was accused of. But once he’d composed himself, he withdrew his confession. Hoisted back up on the torture device, he was dropped several more times before he ultimately confessed. Being a priest, he could be condemned to death only by an ecclesiastic tribunal. Unfortunately for Savonarola, he had incurred the hatred of Pope Alexander VI who duly arranged for this.

Burning Ambition in Renaissance Florence: The Life and Death of Girolamo Savonarola
The plaque at the bottom of the photo marks the spot where Savonarola and his disciples were executed. Interzone

Girolamo Savonarola was executed along with two of his disciples on May 23, 1498. It was a particularly gruesome affair. The three men were hanged in the center of the piazza to the jeers of a huge crowd. Once dead, a fire was started underneath their swinging corpses to which gunpowder was added. An eyewitness, Landucci, records that the bodies burnt slowly, limbs falling off piece-by-piece until nothing was left but ashes. These were then carried off and dumped in the River Arno, though some disciples did what they could to gather sodden clumps of ash from the river and give them a proper burial.

Savonarola’s legacy would far outlive his mortal state. His death didn’t mark the end of religious violence in the city. It did, however, bring about the end of a chapter of religious extremism that culminated in an act that destroyed what the modern city of Florence has become globally renowned for its priceless artworks and untold riches.