3. The Unfortunate Britannicus Was Poisoned by His Stepbrother, Shortly After His Stepmother Had Poisoned His Father
Messalina seemingly slept with half of Rome, publicly wed another man while still married to Claudius, and plotted with her lover and bigamous husband to murder her imperial hubby and usurp his throne. That marriage ended in Messalina’s execution. An incorrigible optimist, Claudius married for a fourth time, this time wedding his niece Agrippina Minor (15 – 59 AD). Thirty-three years Claudius’ junior, Agrippina was the granddaughter of Emperor Augustus and the younger sister of Emperor Caligula. At age thirteen, she married a cousin, Gnaeus Domitius Ahenobarbus, and bore him a son, the future Emperor Nero. Ahenobarbus died in 41 AD, and when Claudius executed Messalina in 48 AD, he chose Agrippina as his fourth wife.
The marriage ended with her poisoning him to death. She convinced Claudius to adopt her son, Nero, and make him his heir and successor instead of his biological son with Messalina, Britannicus. By 54 AD, Claudius seemed to have had second thoughts about marrying Agrippina, and began favoring Britannicus and preparing him for the throne. So Agrippina poisoned Claudius at a banquet with a plate of deadly mushrooms. For the remainder of her life, she jokingly referred to mushrooms as “the food of the gods” (because Roman emperors were deified as gods after their deaths, and by killing Claudius, mushrooms had made him a god). Shortly after Nero ascended the throne, he had the unfortunate Britannicus, then thirteen years old, poisoned.
2. The Social Program That Cynically Exploited Unfortunate Orphans
The Catholic Church used to hold significant – and sometimes pernicious – sway over Quebec until the mid-twentieth century. The 1940s and 1950s in particular were an era of widespread poverty, few social services, and Church predominance. In those dark days, Maurice Duplessis, a strict Catholic politician, became Quebec’s premier. He immediately placed the province’s schools, orphanages, and hospitals, in the hands of various Catholic religious orders. Duplessis then hatched a scheme with Church authorities to game the Canadian federal government’s subsidy assistance program to the provinces.
The idea was to divert as many taxpayer dollars as possible into the coffers of Quebec’s Catholic Church. Canada’s federal subsidy program incentivized healthcare and the building of hospitals, more so than other social programs and infrastructures. Provinces received a federal contribution of about $1.25 a day for every orphan, but more than twice that, $2.75, for every psychiatric patient. So Duplessis and Quebec’s Catholic Church hit upon the idea of transforming $1.25-a-day orphans into more profitable $2.75-a-day psychiatric patients. As seen below, that was terrible news for thousands of Quebecois orphans.
1. A Vile Politician and Vile Clergymen Deliberately Misdiagnosed Unfortunate Orphans as Psychiatric Patients to Make Money
To exploit the Canadian federal government’s subsidy program, Maurice Duplessis and Quebec’s Catholic Church conspired to turn unfortunate orphans into psychiatric patients. To implement their idea, they set up a system to falsely diagnose orphans as mentally deficient, in order to siphon more federal subsidy dollars into the Church’s coffers. As a first step, Duplessis signed an order that instantly turned Quebec’s orphanages into hospitals. That entitled their religious order administrators – and ultimately the Catholic Church of Quebec – to receive the higher subsidy rates for hospitals.
It took decades before the scandalous state of affairs was finally uncovered. By then, over 20,000 otherwise mentally sound Quebecoise orphans had been misdiagnosed with psychiatric ailments. Once they were misdiagnosed, the orphans were declared “mentally deficient”. It was not just a paperwork technicality. Once they were misdiagnosed as “mentally deficient”, the orphans’ schooling stopped, and they became inmates in poorly supervised mental institutions. There, the unfortunate children were often subjected physical, mental, and other abuse by nuns and lay monitors.
Where Did We Find This Stuff? Some Sources and Further Reading