Socrates was a well-known and controversial figure in his native Athens. A gadfly, he often stopped people and asked them a series of questions that ultimately left them tied up in logical knots and contradicting themselves – the Socratic Method. That made him unpopular with many, and he was frequently mocked in the plays of comic dramatists, such as Aristophanes’ The Clouds. He emerged when Athens was at the height of her power – a flourishing democracy and the most powerful polis, or city state, of the era. A bit like the USA of the Greek world.
Socrates questioned democracy. That was music to the ears of Athens’ snobby rich young – think the equivalent of modern trust fund preppy spoiled brats. He validated their view that privileged people like them had a natural right to lord it over the unwashed masses. One of those students, Alcibiades, went on to betray Athens and turn it upside down and inside out in the Peloponnesian War, which ended catastrophically for the Athenians. Socrates was not responsible for the actions of Alcibiades, who was a live wire and dangerous force of nature. However, Alcibiades is an example of the kinds of privileged youth who liked Socrates because they thought he was “edgy”.
A Philosopher Whose Students Imposed a Bloody Reign of Terror
In and of itself, Socrates’ street trolling was an annoyance, but it did not anger his fellow citizens enough to want to kill him. Nor was the fact that he inspired and was liked by Ancient Athens’ version of preppy snobs sufficient to rile up other Athenians so much that they wanted Socrates dead. What took him from an irritant to a hated menace was the rise of the Thirty Tyrants – a cabal of rich Athenians who overthrew the democratic government. Their leader was Socrates’ student Critias, and their numbers included other pupils of the famous philosopher. They installed a collaborationist regime supported by Sparta, Athens’ longtime enemy which had defeated it after a decades-long Peloponnesian War.
The Thirty Tyrants’ government was an oligarchy dominated by aristocrats, and a bloodthirsty one at that. In its brief period of power, the regime carried a deadly purge against democratic supporters in which an estimated 5% of Athenian citizens were murdered. Others had their property confiscated and were forced to flee into exile. To put that in a modern context, picture if America’s 1%, led by radical devotees of Ayn Rand, carried a coup backed by China or Russia, and overthrew the US government. Then they installed a radical libertarian government, and rolled rights back to the days when only the propertied upper class got to vote. To cow the population into submission, they then sent out death squads that killed about sixteen million Americans – about 5% of the 2022 population.
Was This Philosopher Treated as Unfairly as People Have Been Led to Believe for Centuries?
Although Socrates’ students led the Thirty Tyrants, he refused to get his own hands dirty in their reign of terror. In one narrative, he was ordered to participate in the roundup and execution of some people. Instead, he heeded the dictates of his inner conscience and went home. Laudable as that might have been, to many Athenians it was not enough. When a popular uprising eventually overthrew the Thirty Tyrants and restored democracy, Socrates had a target on his back. To put it in a modern context, imagine if Americans rose up in revolt to overthrew a radical libertarian regime of Ayn Rand devotees that had slaughtered sixteen million of their fellow citizens, and restored democracy. If Ayn Rand was still alive, even if she had not personally killed anybody, she would probably not fare well.
That was the context in which Socrates was viewed by many Athenians after the Thirty Tyrants’ bloody regime. To many, the city’s most famous philosopher had fed the rich snobs’ sense of entitlement, and fed their resentment of jumped up commoners with a say in government. That philosophy inspired them to commit treason and cooperate with a foreign enemy to overthrow the government and slaughter said commoners. Seen from that perspective, that the Athenians afforded Socrates a trial – a fair and open one in which he got to defend himself, unlike those slaughtered by his Thirty Tyrant acolytes – demonstrated remarkable restraint. They could have simply dragged him out of his house and tore him limb from limb with their bare hands soon as democracy was restored.
The narrative that Socrates’ trial and execution were a grave miscarriage of justice was penned by Plato (427 – 347 BC). Socrates’ most famous student, Plato was a great philosopher in his own right, who went on to teach yet another great philosopher, Aristotle. That trio laid the foundations of Western philosophy and science. Plato ranks among history’s most influential figures, and for over two millennia has been one of the world’s most widely read and studied philosophers. In addition to his writings, he founded the Western World’s first institution of higher learning, The Academy in Athens.
The origins of Western political philosophy can be traced back to Plato’s writings, particularly the Laws and Republic. In addition to his impact on science, philosophy, politics, and education, Plato greatly influenced spirituality and religion. His impact on Christianity can be seen in the strong influence his philosophy exerted on Saint Augustine of Hippo, early Christianity’s most influential theologian. His writings, which drew quite a bit from Plato, played a key role in foundational Christian philosophy, and thus shaped that religion and subsequent Western thought.
Just About All We Know About Socrates is Derived from One of His Admiring Pupils
Among Plato’s innovations was the introduction of dialogue and dialectic forms in philosophical writings. In his books, characters engage in intellectual debates, in the course of which philosophic points are advanced, challenged, shot down, or honed. Nothing written by Socrates has survived. Virtually all we know of his philosophy has been transmitted through Plato, whose early writings are generally considered to be Plato’s account of Socrates’ life and thought. Plato’s later writings, such as his best known book, the Republic, are deemed to contain Plato’s own philosophy, as the main characters speak for Plato himself.
Plato’s sympathetic narrative about Socrates should be understood in the context of his background and political leanings. He was a philosopher born in a wealthy and conservative, even reactionary, family. Plato was related to two of the Thirty Tyrants who overthrew Athens’ democracy. That family influence is reflected in Plato’s political philosophy, which is skeptical of democracy and favors enlightened authoritarianism. When the Thirty Tyrants were overthrown and democracy was restored, a counter reaction set in against anti-democratic thought. It culminated in the execution of Plato’s teacher Socrates in 399 BC.
An Anti-Democratic Philosopher Who Suffered When Democracy Was Restored
From the perspective of pro-democracy Athenians, Socrates was not a harmless old philosopher who merely asked uncomfortable questions. Instead, he was a pernicious guru who taught a subversive philosophy that catered to aristocrats hostile to democracy. Many of Socrates’ students had committed treason Most infamous among them was Alcibiades. Athens lost that war, and Socrates’ acolytes overthrew the democratic government and replaced it with the with the Thirty Tyrants regime, which engaged in widespread murder.
When democracy was restored, people looked back at Athens’ glory days only three decades past, when their polis was at the height of its power and prosperity. They contrasted those days with their reduced circumstances in the aftermath of catastrophic defeat and violent repression, and asked themselves “what went wrong?“ Socrates and his boat rocking were among the answers. Athens became unhealthy for Socrates’ students, and Plato fled to travel around the Mediterranean. He returned years later, after passions had cooled, and founded The Academy in the 380s BC. It is in that context that Plato penned his sympathetic account of Socrates.
There Was Way More to Pythagoras Than “A Squared Plus B Squared Equals C Squared”
As seen in a previous entry, Pythagoras was not your everyday philosopher. It is unfortunate that the first thing that comes to people’s mind when they think of him – probably the only thing that comes to mind – is the Pythagorean theorem from grade school. There was so much more to the man than “for right angled triangles, side A squared plus side B squared equals side C (hypotenuse) squared“. The real Pythagoras was actually more of an eccentric – or even lunatic – cult leader, who was good at math and got his followers to worship numbers.
However, the theorems and equations competed with Pythagoras’ other weird beliefs. For example, he launched a crusade against beans: he equated eating them to cannibalism and to eating one’s parents. Pythagoras was not just a mathematician: he was a full blown cult leader. Those who followed him were not just people who liked math, but adherents of a full-blown religion that revolved around math. Pythagoras preached that the world was based and built on numbers. He taught his followers that reality and the entire universe were controlled by mathematical harmonies.
A Philosopher Who Believed That People Lost a Bit of Their Soul Whenever They Farted
Pythagoras also preached that math was holy, and that numbers were sacred and godlike. The number seven, for example, was associated with wisdom, and eight was associated with justice. Ten was the universe’s holiest number, and the Pythagoreans worshipped it with a prayer that began: “Bless us divine number, who created gods and men“. Their most sacred symbol was the Tetractys, a triangle with ten points across four rows. Pythagoras advanced many reasons to avoid beans, especially fava beans. One of the funnier ones was his belief that human beings lost a part of their soul whenever they farted, with a bit of their inner being exiting along with the expelled gasses.
More seriously, the influential mathematician and philosopher believed that beans contained the souls of the dead. He got there after a “scientific” experiment to prove that humans and beans were spawned from the same source. Pythagoras buried beans in mud, and left them for a few weeks before retrieving them. When he dug them up, he saw a resemblance to human fetuses. So he convinced himself of an intimate relationship between beans and humans, and reasoned that eating beans was akin to eating human flesh. Thus, Pythagoras equated eating beans with cannibalism, and not just as any cannibalism, but cannibalism of one’s father and mother. As he explained it to his followers: “Eating fava beans and gnawing on the heads of one’s parents are one and the same“.
In addition to his great dislike of beans, Pythagoras taught his followers that meat should never be eaten under any circumstances. That made this strange philosopher one of the earliest known vegetarians in Western civilization. His stance was based on a belief in the transmigration of souls – the notion that souls pass from one body to another, whether human or animal. As such, Pythagoras refrained from eating meat out of fear that he might end up accidentally eating a deceased friend or relative. The belief in the transmigration of souls also led Pythagoras to advocate for kindness towards animals.
In one instance, he came across a man beating a dog. He recognized in its yelps of pain the voice of a recently deceased friend. So he physically intervened and got the man to release the dog, and thus spared it a life of misery with a cruel owner. Members of Pythagoras’ cult worshipped him as a demigod, and referred to him as “the divine Pythagoras“. They believed that he possessed supernatural powers that allowed him to write words on the face of the moon. They also thought that Pythagoras could tame the wild animals of the earth and the birds of the sky by stroking them, and that he could control them with his voice.
Pythagoras’ followers claimed that he was the son of the god Apollo, or according to some sources, that he was fathered by the god Hermes. As a sign of his divinity, they claimed that he had a golden thigh, whose shimmering sight turned doubters into believers. Pythagoras encouraged such beliefs, and claimed that the gods had blessed him with the ability to return to life after death via a divine rebirth. He allegedly murdered his most famous acolyte, Hippasus, a genius in his own right, in a dispute over math. Pythagoras’ math religion revolved around the belief that numbers could explain all in life. Central to that was the belief that everything in the universe could be explained by rational numbers that could be expressed as fractions.
Then Hippasus demonstrated the existence of irrational numbers. It turned out to be a bad move on his part. For Pythagoras and his closest adherents, Hippasus’ irrational numbers were like a turd dropped into their punch bowl. Unfortunately for Hippasus, although a genius, he was not very smart. He demonstrated his irrational numbers while on a boat that contained only him, Pythagoras, and a bunch of other Pythagoreans. He wrestled Hippasus to the side of the boat, and dunked his head underwater until his struggling student ceased to breathe. The homicidal philosopher then tossed the corpse overboard, and warned his other followers to never mention what they had seen or heard.
Like most cults, that of Pythagoras and his followers alarmed the rest of the community in which they dwelt. At first, the people of Croton, where Pythagoras lived with his followers, put up with the math weirdos in their midst. Then the Pythagoreans stepped over the line. Overestimating their power – and the appeal of their beliefs – they made a bid for power, and tried to compel ordinary citizens to adopt the Pythagorean lifestyle. It did not end well for Pythagoras and his adherents.
The Pythagoreans morphed into an ancient Greek math ISIS or Boko Haram. They tried to prevent the people of Croton from eating beans, and directed that at all costs, they must not eat meat. The good people of Croton reacted violently, and it ended in a general persecution of Pythagoreans. By the time the dust had settled, many of the cultists had been killed, while the rest were forced to flee. The survivors attempted to regroup and carry on elsewhere, but they never again achieved as much prominence or power as they had secured in Croton, and they cult soon faded away.
As to Pythagoras himself, the mathematician and philosopher was killed in the backlash against his cult. A number of different accounts depict his end. One of them has it that, as he fled for his life with angry pursuers hot on his heels, Pythagoras flight took him to a field of beans. Beans were sacred to Pythagoras, so he stated that he would rather die than step on a single bean. That is what happened when his pursuers caught up with him at the edge of the bean field, and slit his throat.
In another version, the people of Croton attacked a house in which Pythagoras and his followers were conducting a meeting, and set it on fire. Pythagoras escaped with a small group of followers, and eventually took shelter in a temple. There, he was besieged, and eventually starved to death. He had refused to eat the only food available: beans. Contra his claims, Pythagoras was not a god, and contra his and his followers’ prediction, he did not return from the dead.
Where Did We Find This Stuff? Some Sources and Further Reading