16 Women of The Bible that We Don't Talk About Enough
16 Women of The Bible that We Don’t Talk About Enough

16 Women of The Bible that We Don’t Talk About Enough

Trista - April 22, 2019

16 Women of The Bible that We Don’t Talk About Enough
William Blake’s depiction of Adam and Eve. Wikimedia.

5. Eve

Eve is an incredibly complicated Biblical figure. She is typically viewed as responsible for the Fall of Man, as she ate the forbidden fruit at the urging of the serpent. She was also created last by God, which have led some theologians to argue that she was inferior, being created from Adam. One early theologian wrote that Eve’s sin was that of all women, who take after their founder. He described all women as “the devil’s gateway… the unsealer of that forbidden tree… the first deserter of the divine law.”

However, other theologians have viewed Eve differently. Some have argued that she showed the first evidence of independence and free will, actively deciding against God’s wishes. Some have also argued that God created her last with the intention of her being the pinnacle of all his creations. Regardless of her plans or production, she is undoubtedly cast as the Biblical mother of all humankind. She went through labor twice with only Adam as her company, successfully birthing the fathers of humanity in Cain and Abel. She suffered the pains of those labors as punishment for her role in the fall of men, as was to be the punishment of all of her female descendants.

16 Women of The Bible that We Don’t Talk About Enough
A portrait of Delilah by Gustave Moreau. Wikimedia.

4. Delilah

Delilah is perhaps the most notorious Biblical antihero. In a time when most women’s personalities could be copy and pasted for each other without anyone noticing, Delilah stands out as a woman who consciously chooses to do the wrong thing out of a typically masculine motivation: greed. The Philistines promised a prize of 1,100 pieces of silver to Delilah if she could discover the weakness of the beloved Israelite hero Samson. Through time and seduction, he finally admits to her that his uncut hair is the source of his heroic power.

What comes next is an incredibly well-known legend: Delilah orders one of her servants to cut Samson’s hair, leaving him blind and powerless. The Philistines are then able to take him as a prisoner, and Delilah is given the promised payment in silver. Interestingly, the Bible does not state whether Delilah was a Philistine herself of an Israelite like Samson. It is also unknown if she was his lover or merely a target of his affections. Some modern feminist scholars have argued that Delilah’s Biblical reputation is unjust, and the story may look quite different had the Philistines left a written record of the story themselves.

16 Women of The Bible that We Don’t Talk About Enough
A painting of Mary Magdalene by Domenico Tintoretto. Wikimedia.

3. Mary Magdalene

Mary Magdalene has almost universally been represented as a current or former sex worker in the Bible. However, some modern research has argued that she was a wealthy woman who helped to finance some of Jesus’ travels after his presence transformed her life through salvation. Some writings depict Mary Magdalene as having either some sickness or demons driven out of her by Jesus. Being an incredibly close confidant and friend of Jesus, she doubtless would have been an apostle had she been born male. She was witness to both his crucifixion and his resurrection.

It was Mary Magdalene herself who told the all-male apostles that Jesus had been resurrected. She was the first person to witness the resurrected Jesus. This incredible closeness is what has led some to argue that her sex worker heritage was invented by later religious figures to distance her from Jesus and elevate male apostles over her. Given the incredible disrespect towards sex workers throughout most of history, tarnishing her thus certainly lowered her regard. The figure of Mary Magdalene continues to be a lightning rod of controversy, with ongoing debates about her past and nature in both religious and feminist academic circles.

16 Women of The Bible that We Don’t Talk About Enough
Jezebel and Ahab by Leighton Frederic. Wikimedia.

2. Jezebel

Jezebel is more often used as a slur for a wanton or evil woman than it is to refer to the actual historical leader of Israel. In modern times, Jezebel has been reclaimed by some feminists leading to publications like Jezebel Magazine. In the Bible, Jezebel was a queen of Israel who led the country astray from its religion. Reportedly a worshipper of Baal, a rival god, she exerted her influence to shape the religion and culture of her nation. It was Jezebel, not her husband Ahab, who was looked to as the religious and political leader of the country.

The Old Testament depicts Jezebel paying a high price for her supposed idolatry. Her body is thrown from a window and torn apart by dogs. Despite her brutal end and the ongoing legacy of her name to disparage women, Jezebel rose to high power in a time where it was challenging for a woman to wield even a small amount of influence. Through her force of will and strong character, she shaped the culture of Israel for decades. Interestingly, the historical bias against “painted women” in makeup may be due to Jezebel’s purported love of makeup and wigs.

16 Women of The Bible that We Don’t Talk About Enough
A 19th-century illustration of Lilith by Carl Peollath. Wikimedia.

1. Lilith

Lilith is undoubtedly the ultimate Biblical femme fatale. It is not clear if she was a demon, a woman, or some of both. Ironically, she does not appear in the Bible itself but is frequently written about in Jewish and medieval Christian folklore. Originally an ancient Jewish legend, Lilith was supposedly the first wife of Adam and was created from the same clay as him, rather than a rib as with Eve. She is often depicted as a willful, evil woman who is sexually promiscuous. Her image is usually associated with serpents as well.

In a famous 13th-century Jewish writing, Lilith is described as the first wife of Adam who refuses to submit to his will and leaves the Garden of Eden willingly after mating with the archangel Samael. She is often used to represent the most hated aspects of femininity, at least to the medieval male mind, including sexual wantonness, trickery, and harming children. Lilith can almost be viewed as everything despised and feared about women condensed into one semi-demonic being. While she doesn’t appear in the Bible, she has inspired countless religious legends and influenced the later realms of occultism, mysticism, and horror writings.

 

Where did we find this stuff? Here are our sources:

“The Strongest (And Craftiest) Wome In The Bible” Genevieve Carlton, Ranker. n.d.

“Women in the Bible” Wikipedia contributors. Wikipedia, The Free Encyclopedia. February 2019

“Abigail” Wikipedia contributors. Wikipedia, The Free Encyclopedia. February 2019

“Jochebed” Wikipedia contributors. Wikipedia, The Free Encyclopedia. February 2019

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