The roars of a Bengal tiger supplemented the terror of Operation Wandering Soul. Pexel
Operation Wandering Soul: Using Superstitions (And Tigers) to Terrorize Vietnam
The recordings of Operation Wandering Soul creeped out and terrified at least some Viet Cong. Most VC or NVA troops simply got ticked off at the recordings and shot at the speakers, so the operation was not universally effective on all listeners. However, the recordings did have an impact on at least some enemy personnel. In February 1970, for example, a patrol swept an area after the eerie broadcasts, and caught a trio of “trembling VC insurgents“. On the other hand, the recordings could backfire at times, demoralizing not only the Viet Cong, but also “terrifying friendly South Vietnamese troops and civilians alike“.
The feedback from Operation Wandering Soul was good. That led its implementers, the US Army’s 6th Psy-Op Battalion, to expand on their repertoire whenever possible, and tailor the recordings to local conditions. One such opportunity presented itself when a South Vietnamese allied army unit spread a rumor that a ravenous tiger was on the loose, and attacking North Vietnamese and VC troops in the vicinity. So the 6th Psy-Op taped a tiger’s growls at the Bangkok Zoo, then amplified and blasted the recordings near an enemy-controlled mountain. It reportedly frightened 150 VC and NVA into fleeing their positions.
Dragons are big in pop culture nowadays, thanks in no small part to Game of Thrones and its spinoffs. Dragons and giant serpents appear in the folklore of many cultures around the world. Albanians have wyverns and pythons; the French have the Grand’Goule; the ancient Greeks had the Hydra; the Hebrew Bible has the Leviathan; Hindus have the Vritra; Norse mythology has the beast from Beowulf; and the ancient Egyptians and Mesopotamians had Apophis and mushussu, respectively. Some common threads link the mythology of dragon-like creatures in such varied cultures.
The theme of a hero and monster – an archetype of the eternal war between light and darkness, good and evil – is at the heart of dragon folklore. The tales depict a reptilian creature, often big, that menaces and imperils people. It might fly and breathe fire, or slither around and spew poison. Eventually, after a nice buildup that heightens the drama and narrative tension, a hero or a god makes an entrance, challenges the beast, slays it, and sets things right. So, what are the origins of their folklore?
A fifteenth century depiction of Saint George slaying a dragon. Wikimedia
The Origins of Dragon Folklore: Tracing the Connection to Ancient Fossils
Historian Adrienne Mayor advanced a theory that dragon folklore can be traced back to ancient discoveries of dinosaur fossils and those of huge extinct mammals. Take how the ancient Greeks depicted the Monster of Troy in vases and other artwork. The monster resembles a Samotherium, an extinct giraffe whose fossils are quite common in the Mediterranean. In parts of China were fossils of large extinct creatures are common, they are described as “dragon bones”. Similarly, dragons in the mythology of northern Indian closely resemble the extinct animals that left giant fossils strewn across the foothills of the Himalayas.
Dragons in modern pop culture. Dragonlance
It is possible that the origins of dragon folklore are baked into us. They are traceable to before we had even evolved into humans. Anthropologist David E. Jones contends that humans have an instinctive fear of snakes, that originated with our ape ancestors millions of years ago. Snakes posed an especially high danger, and the peril was greatest for children. Evolution instilled in us a healthy fear of snakes. Children today, even in places that have no snakes at all, instinctively fear them. Such primal fears of snakes, might have given rise to dragon stories. Indeed, the earliest known dragon tales depict them as snake-like.
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Where Did We Find This Stuff? Some Sources and Further Reading